Tag Archives: Voting Rights Act

Brothers in Arms, Part 4: The Gathering Storm of Patriots and Plainclothes Politicians

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This article is our final installment in a series that explores the historical and contemporary links between racial intolerance and opposition to abortion. Previously, this series examined the connections that developed in the 1980s between white supremacists and the anti-abortion movement, which bred a growing extremism and led to the first assassination of an abortion provider in 1993. This installment looks at the threats that developed in the aftermath.

1996 Planned Parenthood publication detailing militia movement links to anti-abortion terrorism

On March 11, 1993, Michael Frederick Griffin approached Dr. David Gunn outside his Pensacola clinic and shot him in the back three times, reportedly shouting, “Don’t kill any more babies!” Griffin, who had been radicalized by former Klansman and anti-abortion crusader John Burt, committed the first assassination of an abortion provider in the U.S. The following year, 1994, saw a record four murders and eight attempted murders by anti-abortion extremists, and more than half of the estimated 1,500 abortion clinics in the U.S. were targets of anti-abortion crimes, such as arson or bombings, in the first seven months of 1994. Although the next two years would see decreases in some types of anti-abortion crimes, clinics have never been free of threats in any of the years since.

Since the 1990s, anti-government groups have stirred racial hatred and anti-abortion extremism on the right.

Just weeks after Dr. Gunn’s assassination, the FBI and the Bureau of Alcohol, Tobacco, Firearms and Explosives ended a 51-day armed standoff at a compound in Waco, Texas, the home of a religious cult known as the Branch Davidians. The standoff began in response to reports that the cult was abusing children and stockpiling illegal weapons. The siege ended on April 19, 1993 — 25 years ago this month — when the cult’s leader, David Koresh, ordered his followers to ignite fires that soon engulfed the compound in flames. By the end of the standoff, 75 people had lost their lives.

The federal government’s actions in Waco had overwhelming public support — 70 percent according to a poll conducted shortly after the siege — but to many right-wing activists, who held a deep distrust of the federal government, Waco was a gross display of heavy-handed government intrusion; tyrannical, military-style policing; and violent intolerance of religious liberty. Waco thus became a rallying cry for a growing, militant movement in the political right. Continue reading →

Brothers in Arms, Part 2: Race and Abortion from Roe to the Reagan Years

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This article is our second installment in a series that explores the historical and contemporary links between racial intolerance and opposition to abortion. Previously, this series examined how fears of immigration — and racist notions that associated abortion with the barbarism of so-called “savage” races — fueled the opposition to abortion that led to its prohibition in the late 1800s. This installment examines the social forces that helped racism and opposition to abortion converge again in the first years after Roe v. Wade.

Replica of a banner used at NAACP headquarters from 1920 to 1938

A principle of democracy holds that while majority rule should serve as the guiding force of government, at times it must be reconciled with the rights of individuals and minorities. It was an idea Thomas Jefferson captured in his inaugural speech of 1801:

All … will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail … that the minority possess their equal rights, which equal law must protect.

With that understanding, the framers wrote the Constitution to include provisions for a judicial branch, composed of judges whose lifetime appointments would free them from the pressures of elections and afford them greater independence in their decisions. The branch would serve as the nation’s highest judicial body, above state and local courts.

Before his obsession with abortion and Tinky Winky, Jerry Falwell fought civil rights and integration.

For much of U.S. history, local, state, and federal judicial systems existed alongside another judicial system, one far less formal and conceived not in the interest of protecting minorities, but often in meting out the harshest possible punishments for them. It was the vigilante justice of lynching, sometimes known as Lynch law. Named after the Virginia plantation owner Charles Lynch, it was a form of mob justice that took root in the Revolutionary War era, before an official court system was fully established. It came to mean quick trials that ended in public hangings.

Though lynching was initially used against British loyalists, eventually Southern blacks became the overwhelming majority of its victims. Many Native Americans, Asians, Jews, and Mexicans were also lynched. According to the NAACP, between 1882 and 1968, in the period of racial tension in the post-slavery and civil rights years, 4,743 lynchings took place, and 3,446 of its victims were black. Rather than taking place under the cover of night or in countryside seclusion, many lynchings were staged in broad daylight, even in front of courthouses, and they were often advertised beforehand in newspapers — a blunt assertion of their existence as a separate judicial system for people of color. Though associated with the South, they took place in the North as well. In fact, only a few states — Alaska, Connecticut, Massachusetts, New Hampshire, and Rhode Island — had no lynchings between 1882 and 1968. Continue reading →

For Women’s Equality Day, A Call to Use Your Right to Vote

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On August 18, 1920, Congress ratified the 19th Amendment to the U.S. Constitution, and on August 26, 1920, it was certified: “The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex.”

It had taken 72 years: In 1848, when Elizabeth Cady Stanton and Lucretia Mott convened the first women’s rights convention in U.S. history at Seneca Falls, this resolution was passed: “Resolved, That it is the duty of the women of this country to secure to themselves their sacred right to the elective franchise.”

People in power would not be trying so hard to keep us from voting if our votes weren’t powerful. We must not give up that power.

Of 12 resolutions, it was the only one that was not passed unanimously. Although leaders such as Sojourner Truth, Mary McClintock, Susan B. Anthony, and Frederick Douglass supported a resolution demanding women’s right to vote, many other attendees thought such a resolution might be a bridge too far. But by 1920, after women had marched, rallied, and faced abuse and arrest, several states had already adopted women’s suffrage.

In 1971, the newly elected Rep. Bella Abzug proposed observing August 26 as Women’s Equality Day to commemorate women’s suffrage, and a joint resolution of Congress made it so. But getting the right to vote cannot be considered a victory if we do not exercise that right. In the 2016 election, only 58 percent of registered voters actually cast a ballot. Although Hillary Clinton won the popular vote by 2.9 million votes, she trailed President Obama’s 2008 votes by 3.4 million. Continue reading →

Fear and Loathing: This Election

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The following guest post comes to us via Kelley Dupps, public policy manager for Planned Parenthood Advocates of Arizona.

This Election. This Election! This bleeping Election! I can’t even with This Election. This Election even has its own diagnosis: Election Anxiety Disorder. Super. Now pharmaceuticals can be part of the mix!

As a political scientist and avid armchair psychologist, I found myself dumbstruck at times these past 23 months. At other times, I was screaming flamboyant curse words at the debate screen, all while trying to keep up with Twitter.

This Election engendered many descriptions from the field, too:

  • dumpster fire
  • lesser of two evils is still evil
  • liar
  • loser
  • low-energy
  • “bleep” show
  • cluster “bleep”
  • bigly

And now, on Election Eve, I can honestly say I am grateful for This Election. Grateful?! Makes me sound like a privileged jerk, but This Election forced America to have a long conversation with itself answering (or not) some questions. Continue reading →

The 26th Amendment at 45: Bringing More Voters to the Fight for Reproductive Rights

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Image of a button showing support for a lower voting age from the Smithsonian National Museum of American History

When the question of same-sex marriage went before the Supreme Court in the summer of 2013, it was clear that millennials, the nation’s youngest adults, had already reached their verdict; 66 percent were in favor of recognizing it, putting them among the most supportive demographic groups in the U.S.

That same year, millennials were in the spotlight in another fight for social justice. Refusing to accept their university’s mishandling of sexual assault reports, two survivor activists at the University of North Carolina at Chapel Hill fought back with federal complaints. Their activism turned up the pressure on their institution and evolved into the founding of the organization End Rape on Campus, or EROC, a networked movement against sexual assault that linked survivor activists and other advocates for change on college campuses throughout the U.S. Following EROC’s founding, supportive faculty formed Faculty Against Rape, or FAR, bringing the movement to more stakeholders in campus communities.

Young voters have the power to shape political futures.

Jennings Randolph, a Democratic member of Congress from 1933 to 1947 (and later a senator from 1958 to 1985), said the nation’s youth “possess a great social conscience, are perplexed by the injustices in the world and are anxious to rectify those ills.” With that faith in the collective power of young Americans, Randolph made it his mission, beginning in 1942, to introduce legislation that would lower the voting age to 18. Historically it had been 21. His hopes, though, would not be realized until decades later, in the 1970s.

The United States entered the 1970s bearing the toll of what became one of the longest and most unpopular wars in its history. By the time the Vietnam War ended in 1975, 2.5 million Americans had served in the conflict, a quarter of them because of the draft. More than 58,000 of them lost their lives. Continue reading →