The Racial and Reproductive Justice of Thurgood Marshall

Thurgood Marshall, 1967. Photo: National Archives and Records Administration

On January 21, 2017, the day after the inauguration of Donald Trump as America’s 45th president, almost half a million people descended on Washington, D.C., in what the Washington Post called “likely the largest single-day demonstration in recorded U.S. history.” The Women’s March was held to protest the election of a highly unpopular president, who had been exposed in the months leading up to the election as someone who insulted the appearance and intelligence of women, boasted of his aggressive sexual advances toward others, and vowed to nominate a Supreme Court judge who would roll back women’s access to abortion. In D.C., and at solidarity marches around the nation and the world, people arrived for a massive show of support for women’s rights and reproductive justice.


Thurgood Marshall was a “great champion of intersecting struggles against racism and sexism.”


Actor Chadwick Boseman, who was on the set of Marvel Studios’ Black Panther, a movie based on the first black superhero featured in mainstream comics, took a break from filming that morning to tweet, “Shooting Black Panther on a Saturday. But my heart is at the Women’s March.” It was a fitting sentiment for an actor who had also been cast to star in Marshall, the recently released biopic about the late Supreme Court Justice Thurgood Marshall.

While Marshall was known foremost for his role in important civil rights cases like Brown v. Board of Education, as well as for becoming the first black U.S. Supreme Court justice some 50 years ago this month, he was also an influential figure in the history of reproductive justice. While the biopic focuses on his early career, when he handled a 1941 case involving a black defendant facing racially charged allegations and a prejudiced criminal justice system, it was not until more than three decades after that case — and more than five years after his swearing in to the Supreme Court — that Marshall became a fixture in the history of abortion rights in the U.S. Continue reading

Abortion: What’s Faith Got to Do with It?

sunsetPlenty, actually. Whenever I hear a politician claiming he or she is a person of faith, I cringe. All too often it’s followed by the words: “I believe in the sanctity of all life, which is why I’m against abortions and will work to defund Planned Parenthood.”

In one sense, faith is a belief in a supreme being or in a particular religion. Not all religions are opposed to abortion, however. A 2013 Pew Research article reveals a wide range of opinions.

Traditional Judaism, for example, approves abortion as “a means of safeguarding the life and well-being of a mother.” Most of the branches openly support a woman’s right to safe and accessible abortions.


Let’s build bridges across our beliefs, instead of building ideological walls between one another.


Though Buddhism has no official position on abortion, many Buddhists hold the belief that human life begins at conception and that, therefore, abortion is morally wrong. However, in Japan, with a large Buddhist population, abortions are common.

Traditional Hinduism condemns abortion except in cases where the mother’s life is at risk. It follows the general value system “that the correct course of action in any given situation is the one that causes the least harm to those involved.”

Although Islamic scholars disagree over exactly when life begins or when abortion is acceptable, most view terminating a pregnancy after four months — “the point at which, in Islam, a fetus is thought to become a living soul” — as not permissible. Many also believe that, prior to four months, abortions should only be permitted in cases of rape or when the mother’s life is in danger. Continue reading