Sentencing Survivors: The Trials of Joan Little and Cyntoia Brown

Cyntoia Brown. Photo: Tennessee Department of Corrections

After spending almost half her life behind bars, Cyntoia Brown leaves prison this month, freed on the clemency she received in January. Brown was convicted in 2006, at age 18, for committing murder and robbery to escape an alleged sex trafficking scheme.

While it marks the beginning of freedom for Brown, this month also marks the anniversary of a pivotal event in the life of Joan Little, whose own escape from sexual violence — and its aftermath — have drawn comparisons to Brown’s.


A justice system that targets people of color makes Joan Little’s and Cyntoia Brown’s cases the exception rather than the rule.


The incidents that fractured their lives were separated in time by decades, but otherwise the details share numerous similarities. Both Brown and Little are women of color. Both lived in the South. And both gained strong public support from activists and celebrities who viewed them as women caught in a criminal justice system fraught with racism and sexism.

In the Hands of the People

The case of Joan (pronounced “Jo Ann”) Little represented a turning point in the way Black victims of sexual violence were treated in the courts. Throughout much of U.S. history, sexually degrading Black women has been part and parcel of maintaining the racial order in many communities — enough so that, as one Black newspaper observed in the 1950s, it was a “commonplace experience for many of our women … to be propositioned openly by white men. You can pick up accounts of these at a dime a dozen in almost any community.” Continue reading

April Is National Sexual Assault Awareness Month

A Planned Parenthood Arizona supporter shared her story of sexual assault with us in observance of National Sexual Assault Awareness Month.

I had never had a boyfriend before and it was flattering to have someone dote on me and give me all of his attention. And he was a wonderful friend. We could talk to one another for hours, especially about music and art. Was I attracted to him? Not really, but did I need to be? He was someone to hang around with; a kindred spirit. College was my first priority. But, after a couple of months of friendship, he was insistent on more. I held him off for a few weeks, but he was not leaving the topic alone.

“I love you. Don’t you love me? If you love me, then sex is the next step. It is the ultimate connection.” Continue reading

Bye, Bye, Bystander! It’s on Us

The following guest post comes to us via Kate Thomas, community sexuality educator for Planned Parenthood Arizona. Kate has her master’s degree in public health from the University of Arizona and a passion for ensuring that people of all ages have access to the information, resources, and support they need to be sexually healthy.

it is on usIn October, the It’s on Us campaign launched a PSA about stopping sexual assault. In it, a guy at a party gets up to help when a girl who has been drinking is being harassed and grabbed by a male party-goer. The voiceover (provided by the amazing Jon Hamm) says, “This isn’t a PSA about a sexual assault. It’s about being the guy who stops it.”

You may have heard a lot about “bystander interventions” in the media coverage about how to prevent sexual assault. But not everyone knows what this term means. A bystander is someone who just stands by as something happens. They see something bad is happening, but do nothing to stop it. However, “bystander interventions” encourage individuals to intervene in situations instead of standing idly by.

Most of the time, it’s easy to intervene and prevent sexual assault. But not everyone takes that intervention in the best way. You could be told to back off, get called mean names, or even be threatened. That’s why it’s important to have others help you intervene if it isn’t safe to intervene on your own.

I have a lot of personal experience with bystander interventions.  Continue reading

The Golden Rule of Consent … Ask

The following guest post comes to us via Erin Callinan, who is the training and technical assistance manager at the Arizona Coalition to End Sexual and Domestic Violence.

holding handsWhen we look at the issue of sexual violence and prevention, we cannot do so without talking about consent. But what does that actually mean? What does consent look and sound like? Ultimately, yes means yes!

Consent works best centered in communication in words; words in whatever language everyone involved can use and understand. Consent means that an agreement has been made between individuals prior to any sexual activity that clearly communicates what each person is comfortable doing.

Obtaining consent is an ongoing process of mutual communication as sexual activity progresses, regardless of who initiates it. So once somebody consents, are you good to go? Not necessarily. Because consent is a continuous process, it’s a good idea to keep checking in with your partner. Continue reading

National Coming Out Day: A Day for Love to Win Out

handsOctober 11 is National Coming Out Day. On one hand, it is pretty awesome that there is such a sense of community engagement that there is a day of national awareness. On the other hand, it is really sad that there has to be a national day of awareness in the first place.

The first National Coming Out Day was in 1988, when I (and probably the majority of people who read this blog) was still young enough that I wasn’t really sure about the difference between boys and girls yet, other than if I hit my older brother it was OK, but if he returned the favor he got into trouble. Not that I ever used that to my advantage …

There are so many reasons for members of the LGBTQ community not to come out:

The list goes on and on, punctuated by violence and discrimination, hate and fear.

But somewhere between 1.6 and 10 percent of people identify as LGBTQ, and according to the Human Rights Campaign, one out of every two Americans has someone close to them who is lesbian or gay. Planned Parenthood says one out of four families has a member who is LGBTQ. To put those numbers in perspective, in Tucson, that means, statistically, between 16,000 and 90,000 people identify as LGBTQ.

The process of coming out is different for everyone, and different every time. It is also something that, on average, LGBTQ people are doing at a younger age than previous generations. And, thanks to the Internet, there are some amazing resources to help.

In honor of National Coming Out Day 2014, I have something to say: I am gay.

That is a terrifying thing to say, no matter how many times I say it. Continue reading

Where Disproportionate Need Meets Unequal Access: Plan B in Native American Communities

Image: FreeDigitalPhotos.net

When President Obama signed the Tribal Law and Order Act into law two years ago, it was a long overdue step to improve public safety in Native American communities — in particular among Native American women. Department of Justice data show that Native American women are more than two-and-a-half times as likely as other women in the United States to be sexually assaulted or raped. Another statistic that sets Native American women apart from other women in the United States is the likelihood that their victimizers will be non-Native men. While other women are usually attacked by men of the same race, 86 percent of reported sexual assaults against Native American women are perpetrated by non-Native men.


Most Native Americans depend on the Indian Health Service for health care; most IHS pharmacies don’t provide emergency contraception.


The feeling that this violence is inevitable is common to many Native American women, a feeling that some have attributed to the history of military outposts on Native American lands and sexual abuse in boarding schools. Historical factors aside, a contemporary jurisdictional dead zone has enabled the problem to persist. Tribal police on Native American reservations don’t have the authority to arrest or detain non-Native suspects. Those suspects fall under federal jurisdiction, but federal marshals are too small in number and too committed to other responsibilities to provide community policing on reservations. The situation of virtual amnesty for non-Native perpetrators has created a scourge that some have dubbed “rape tourism.”

The Tribal Law and Order Act was enacted to prevent victims of sexual violence from falling through the cracks by improving investigation and prosecution of sex crimes. A New York Times article from earlier this year reported that only 13 percent of the sexual assaults reported by Native American women lead to arrests, compared to 35 percent of those reported by black women and 32 percent of those reported by white women. The improvements that the Tribal Law and Order Act promises cannot come soon enough. Continue reading