Tag Archives: rape

STD Awareness: Fighting STDs with Education

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Here in Arizona, Tucson Unified School District has been taking steps toward adopting a comprehensive, inclusive, age-appropriate, and medically accurate sex education program, but it’s been repeatedly delayed by a vocal minority. In September, a vote was put on hold after the superintendent recommended changing the proposed curriculum to focus on abstinence as the preferred method for avoiding STDs and unintended pregnancies.

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Additionally, many opponents of TUSD’s proposed curriculum believe its inclusiveness of LGBTQ kids is tantamount to “indoctrination,” that this type of education “sexualizes” children, and that discussions of gender identity will confuse students. LGBTQ kids have traditionally been ignored or demeaned in sex education programs, and their health matters too. Presenting medically accurate and age-appropriate information does not indoctrinate or sexualize children — it simply helps them make healthy decisions, no matter who they are. And these days, students need to be empowered with as much knowledge as possible to make decisions that protect their health.

Confronting the STD Epidemic

Last month, the Centers for Disease Control and Prevention (CDC) released its annual report on sexually transmitted diseases. It did not contain good news. For the fifth straight year, STD rates are climbing.

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Before Roe v. Wade: The 50th Anniversary of a Landmark California Case

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Demonstrator at New York City Women’s March, January 21, 2017. Photo: © Edith Marie Photography

“Should abortion be legalized?” That was the question posed on a forum in 1964 on Pacifica Radio. Nine years before the Supreme Court would give its own answer in Roe v. Wade, a trio of panelists debated the issue for listeners in Los Angeles.

Prompting the forum was a bill in the Legislature to liberalize California’s abortion laws. At the time, abortion was illegal unless the mother’s life was at risk. The proposed legislation, endorsed by the California Medical Association, allowed exceptions in cases of rape or incest, or when a pregnancy was not life-threatening but posed other harm to a patient’s physical or mental health.

People v. Belous marked the first time a patient’s constitutional right to abortion was upheld in the courts.

Did the bill go too far — or not far enough? Each panelist had a different take. Attorney Zad Leavy discussed the legal quandaries of people facing unintended pregnancies. He was cautious about full legalization but critical of the existing ban. Dr. Robert Hood, an area surgeon, opposed the legalization of abortion and even questioned the validity of the medical reasons commonly cited for justifying abortions. In sharp contrast, Dr. Leon Belous, an attending physician at LA’s Cedars of Lebanon Hospital, did not mince words in his support for legal abortion on demand.

Belous felt outlawing abortion was an example of “man’s inhumanity to women.” As he put it, “An injured dog on the street is treated with more sympathy and concern” than the countless women dying annually, or who risked that fate, from self-induced or black-market abortions. “I have seen seven to 10 of these women every month for the last 32 years,” Belous continued. “I have been seeing them in my office, many of them in the operating room, and some of them in the morgue.” He told of one who had been raped and another in desperate poverty, unable to support a child.

Belous concluded by sharing his hope that California’s “antiquated, unrealistic, and barbaric” ban would be overturned. Five years later, Belous was at the center of a case that did just that. Continue reading →

Sentencing Survivors: The Trials of Joan Little and Cyntoia Brown

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Cyntoia Brown. Photo: Tennessee Department of Corrections

After spending almost half her life behind bars, Cyntoia Brown leaves prison this month, freed on the clemency she received in January. Brown was convicted in 2006, at age 18, for committing murder and robbery to escape an alleged sex trafficking scheme.

While it marks the beginning of freedom for Brown, this month also marks the anniversary of a pivotal event in the life of Joan Little, whose own escape from sexual violence — and its aftermath — have drawn comparisons to Brown’s.

A justice system that targets people of color makes Joan Little’s and Cyntoia Brown’s cases the exception rather than the rule.

The incidents that fractured their lives were separated in time by decades, but otherwise the details share numerous similarities. Both Brown and Little are women of color. Both lived in the South. And both gained strong public support from activists and celebrities who viewed them as women caught in a criminal justice system fraught with racism and sexism.

In the Hands of the People

The case of Joan (pronounced “Jo Ann”) Little represented a turning point in the way Black victims of sexual violence were treated in the courts. Throughout much of U.S. history, sexually degrading Black women has been part and parcel of maintaining the racial order in many communities — enough so that, as one Black newspaper observed in the 1950s, it was a “commonplace experience for many of our women … to be propositioned openly by white men. You can pick up accounts of these at a dime a dozen in almost any community.” Continue reading →

The Past Isn’t Always in the Past: Covington Catholic and the Politics of Race and Gender at Southern Private Schools

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Nathan Phillips (center) leads a dance at the Indigenous Peoples March. Image (detail): Joe Flood

It was hard to miss the video that went viral on the weekend of the Martin Luther King Jr. holiday.

On January 20, footage of a white high school student, flanked by his classmates as he stood in front of a Native American elder, took the news and social media by storm. The student stood at a close distance, wearing an apparent smirk below his “Make America Great Again” hat. The Native elder stood calmly but firmly, beating a small hand drum and singing over the noise from the student’s classmates, many of whom also sported the iconic red baseball caps of Trump supporters. One classmate appeared to taunt the Native elder with a gesture mocking a “tomahawk chop.”

The March for Life incident is a troubling reminder of a history that links segregated private schools to the anti-abortion movement.

The scene was from Washington, D.C., where students from Covington Catholic High School in Park Hills, Kentucky, were attending the anti-abortion March for Life. It was an event that coincided with an Indigenous Peoples March, a grassroots gathering of community leaders, celebrities, and activists to address the environmental and human rights issues facing Native American, First Nations, and other indigenous people.

The incident drew conflicting narratives as more footage was pieced together to show how Nick Sandmann, the Covington student, came face-to-face with Nathan Phillips, an Omaha elder, veteran, and activist. What gained general agreement was that tensions had first been elevated by verbal exchanges with another, smaller group identifying themselves as the Black Hebrew Israelites. A few members of that group could be seen subjecting the Covington students to inflammatory language and insults. Thereafter, people have been divided, often along partisan lines, on whether Sandmann or Phillips was the instigator of the face-off. Continue reading →

Five Things to Know About the Morning-After Pill on Its 20th Anniversary

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Medication portion of PREVEN Emergency Contraceptive Kit. Photo: Smithsonian Institution

In 1993, the New York Times Magazine posited that the morning-after pill might be “the best-kept contraceptive secret in America.” Even many doctors had no idea there was a fallback contraceptive that could be used shortly after unprotected sex or cases of rape.

In many ways, the morning-after pill had been right in front of U.S. doctors for decades. In terms of chemical composition, it was not much different from standard birth control, using the same main ingredients — synthetic hormones — in higher doses. Moreover, many of their colleagues in Europe and Asia had already been prescribing morning-after pills for years.

In 1998, years of research and advocacy led to the first FDA-approved morning-after pill.

Here, however, the secret was still largely intact. A 1994 study by the Kaiser Family Foundation revealed that two-thirds of American women had never heard of the morning-after pill or other forms of emergency contraception (EC). Less than 1 percent had ever used them.

There was an information shortfall in large part because there was no contraceptive that was approved by the U.S. Food and Drug Administration (FDA) specifically for emergency use. Some providers worked around that absence by using the chemically similar estrogen and progestin medications that were approved for regular birth control. By upping the dosage, they created a suitable morning-after pill on their own. But drug makers couldn’t label or market those birth-control pills for emergency, post-coital use, since they weren’t FDA-approved for that purpose. It also spelled problems for federally funded clinics. Federal dollars couldn’t pay for an off-label medication hack, a makeshift morning-after pill that wasn’t officially approved. Continue reading →

Book Club: Her Body, Our Laws

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By 2014, law professor Michelle Oberman was no stranger to El Salvador. She had already spent four years making research trips to the Central American country, but that June she would need a local guide during her travels. An activist had volunteered to accompany her on the interview she needed to conduct, a task that required a two-and-a-half-hour trip outside the city to an area that is not well mapped — in fact, to a village where there are “no signs or numbers” to help visitors find their way among the cinder-block houses and the patchwork of land where the clucks and lowing of livestock punctuate the silence.

Paid maternity leave, monthly child allowances, and affordable day care and health care decrease demand for abortion.

Once in the village, it took Oberman and her guide an additional 45 minutes to find the house they needed to visit. Inside, a curtain was all that separated the main room from a small bedroom in the back. A bucket and outdoor basin served as a shower, and an outhouse completed the bathroom facilities. The living conditions there were not uncommon — not in a country where roughly 40 percent of the population lives in poverty.

That poverty was both the cause and consequence of a conflict between left-wing rebels and government forces that lasted from 1979 to 1992. In many ways, that conflict set the stage for the abortion war in El Salvador, the subject of Oberman’s recently published book, Her Body, Our Laws: On the Frontlines of the Abortion War from El Salvador to Oklahoma (Beacon Press, 2018).

From Civil War to Abortion War

In the early 1980s, the small republic of El Salvador was in the grip of civil war, while in the U.S., debates raged over the emerging Sanctuary Movement that was aiding Salvadoran and other Central American refugees. The movement began in 1981, when Quaker activist Jim Corbett and Presbyterian Pastor John Fife, both of Tucson, pledged to “protect, defend, and advocate for” the many people fleeing warfare and political turmoil in El Salvador and neighboring countries. Tucson was at the forefront of the movement as refugees crossed through Mexico and arrived at the Arizona border. Continue reading →

Brothers in Arms, Part 2: Race and Abortion from Roe to the Reagan Years

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This article is our second installment in a series that explores the historical and contemporary links between racial intolerance and opposition to abortion. Previously, this series examined how fears of immigration — and racist notions that associated abortion with the barbarism of so-called “savage” races — fueled the opposition to abortion that led to its prohibition in the late 1800s. This installment examines the social forces that helped racism and opposition to abortion converge again in the first years after Roe v. Wade.

Replica of a banner used at NAACP headquarters from 1920 to 1938

A principle of democracy holds that while majority rule should serve as the guiding force of government, at times it must be reconciled with the rights of individuals and minorities. It was an idea Thomas Jefferson captured in his inaugural speech of 1801:

All … will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail … that the minority possess their equal rights, which equal law must protect.

With that understanding, the framers wrote the Constitution to include provisions for a judicial branch, composed of judges whose lifetime appointments would free them from the pressures of elections and afford them greater independence in their decisions. The branch would serve as the nation’s highest judicial body, above state and local courts.

Before his obsession with abortion and Tinky Winky, Jerry Falwell fought civil rights and integration.

For much of U.S. history, local, state, and federal judicial systems existed alongside another judicial system, one far less formal and conceived not in the interest of protecting minorities, but often in meting out the harshest possible punishments for them. It was the vigilante justice of lynching, sometimes known as Lynch law. Named after the Virginia plantation owner Charles Lynch, it was a form of mob justice that took root in the Revolutionary War era, before an official court system was fully established. It came to mean quick trials that ended in public hangings.

Though lynching was initially used against British loyalists, eventually Southern blacks became the overwhelming majority of its victims. Many Native Americans, Asians, Jews, and Mexicans were also lynched. According to the NAACP, between 1882 and 1968, in the period of racial tension in the post-slavery and civil rights years, 4,743 lynchings took place, and 3,446 of its victims were black. Rather than taking place under the cover of night or in countryside seclusion, many lynchings were staged in broad daylight, even in front of courthouses, and they were often advertised beforehand in newspapers — a blunt assertion of their existence as a separate judicial system for people of color. Though associated with the South, they took place in the North as well. In fact, only a few states — Alaska, Connecticut, Massachusetts, New Hampshire, and Rhode Island — had no lynchings between 1882 and 1968. Continue reading →