Brothers in Arms, Part 4: The Gathering Storm of Patriots and Plainclothes Politicians

This article is our final installment in a series that explores the historical and contemporary links between racial intolerance and opposition to abortion. Previously, this series examined the connections that developed in the 1980s between white supremacists and the anti-abortion movement, which bred a growing extremism and led to the first assassination of an abortion provider in 1993. This installment looks at the threats that developed in the aftermath.

1996 Planned Parenthood publication detailing militia movement links to anti-abortion terrorism

On March 11, 1993, Michael Frederick Griffin approached Dr. David Gunn outside his Pensacola clinic and shot him in the back three times, reportedly shouting, “Don’t kill any more babies!” Griffin, who had been radicalized by former Klansman and anti-abortion crusader John Burt, committed the first assassination of an abortion provider in the U.S. The following year, 1994, saw a record four murders and eight attempted murders by anti-abortion extremists, and more than half of the estimated 1,500 abortion clinics in the U.S. were targets of anti-abortion crimes, such as arson or bombings, in the first seven months of 1994. Although the next two years would see decreases in some types of anti-abortion crimes, clinics have never been free of threats in any of the years since.


Since the 1990s, anti-government groups have stirred racial hatred and anti-abortion extremism on the right.


Just weeks after Dr. Gunn’s assassination, the FBI and the Bureau of Alcohol, Tobacco, Firearms and Explosives ended a 51-day armed standoff at a compound in Waco, Texas, the home of a religious cult known as the Branch Davidians. The standoff began in response to reports that the cult was abusing children and stockpiling illegal weapons. The siege ended on April 19, 1993 — 25 years ago this month — when the cult’s leader, David Koresh, ordered his followers to ignite fires that soon engulfed the compound in flames. By the end of the standoff, 75 people had lost their lives.

The federal government’s actions in Waco had overwhelming public support — 70 percent according to a poll conducted shortly after the siege — but to many right-wing activists, who held a deep distrust of the federal government, Waco was a gross display of heavy-handed government intrusion; tyrannical, military-style policing; and violent intolerance of religious liberty. Waco thus became a rallying cry for a growing, militant movement in the political right. Continue reading

Brookline Clinic Shootings: December 30, 1994

BROOKLINE, MASS., DEC. 30 — A gunman dressed in black opened fire with a rifle at two abortion clinics here this morning, killing two female staff workers and wounding at least five other people.

This matter-of-fact sentence was the opening of a Washington Post story on December 31, 1994. Today marks the 20th anniversary of these shootings at the Planned Parenthood and Preterm Health Services clinics in Brookline, Massachusetts, just outside of Boston.

Planned Parenthood buffer zone in Vermont. Photo: Adam Fagen

The Brookline shootings are generally considered the third in a series of assassinations by anti-abortion activists and followers, beginning with the murder of Dr. David Gunn in Pensacola, Florida, in March 1993. A history of acts of violence compiled by NARAL frames Dr. Gunn’s killing as a turning point, while recognizing that violent acts were happening all through the 20 years since the Roe v. Wade decision in 1973.

I was living in Massachusetts in 1994; my life, however, was such that I did not have much time or energy for the news. I have a friend who lived in Brookline at the time; I asked for her memories of the shooting. She sent me this:

 My 7-year-old daughter and I were coming home to our apartment in Brookline on the trolley to Cleveland Circle when we saw the police swarmed around the brownstone that the [Planned Parenthood] clinic was in. I had a friend who worked there part time, so I was very worried. I wanted to join the crowd of people behind the police line to find out what happened, but my daughter’s safety was first on my mind. Continue reading

A Conversation With Faye Wattleton: Part 3, Family Planning and Race

Faye Wattleton (left) with Maxine Waters and Jesse Jackson, 1992

Faye Wattleton was president of Planned Parenthood Federation of America from 1978 to 1992. She was generous enough to speak to me on January 7, 2013, and throughout the month of February we’ll be sharing her experiences and perspectives in observance of Black History Month. This third installment covers questions of racism, especially as aimed at Planned Parenthood and its founder, Margaret Sanger.

[F]aye Wattleton is clear that women’s autonomy is at the core of the reproductive rights debate. Her philosophy regarding the struggle for reproductive rights, as she said during our interview, “gradually evolved to the conclusion that this is still really about the fundamental right and values that women are held to. That our reproduction is still a proxy for the larger question of our full status as human beings and as citizens.” The question is whether the government will seize the power to make decisions about women’s bodies.


“Racism has a very deep vein in this country and our culture.”


Ms. Wattleton, as the first African American president of Planned Parenthood Federation of America, was often asked how she could work for an organization founded by Margaret Sanger, a woman who allegedly saw birth control as a tool to eradicate the Negro race, to use the language of Sanger’s time. For example, when Ms. Wattleton debated Randall Terry, founder of Operation Rescue, on the Phil Donahue Show in 1991, he accused her of being a traitor to her race by working for Planned Parenthood: “Margaret Sanger … wanted to eliminate the black community,” Terry said to Ms. Wattleton. “You have been bought.”

Ms. Wattleton responded, “I do not need you to tell me what my choices are about my life and my body because I am a black person. I can make that choice for myself, just as every black woman can make that choice for herself.” Reflecting further on Margaret Sanger during our conversation, Ms. Wattleton added, “I could never understand why Margaret Sanger was hauled out. Maybe she was racist. George Washington had slaves. What am I supposed to do? Give up my American citizenship for that?” Continue reading

Pro-Choice Medical Students Demand Increased Training in Abortion

The July 18, 2010 issue of The New York Times Magazine has an informative article titled “The New Abortion Providers,” which puts the spotlight on upcoming doctors and the need to include abortion-care training in medical school curricula.

As the article points out, in 1973 more than 80 percent of the nation’s abortion facilities were located within hospitals; by 1996 more than 90 percent of abortions were taking place in clinics. The move from hospitals to free-standing clinics made the abortion provider more vulnerable. This weakness was exploited by groups such as Operation Rescue, whose tactics include the harassment of doctors, as well as terrorists who single out abortion providers for assassination.

While the first post-Roe generation of abortion providers was motivated by their exposure to infections and deaths following self-induced or illegal abortions, today’s crop of medical students does not generally have firsthand experience with such horrors. In the years following the Roe v. Wade decision, the number of abortion providers has been on the decline; this move away from mainstream medicine has led to the disappearance of abortion training in residency programs. Currently more than half of U.S. abortion providers are over the age of 50, which is indicative of the need for more trained medical students. Continue reading