Before Roe v. Wade: The 50th Anniversary of a Landmark California Case

Demonstrator at New York City Women’s March, January 21, 2017. Photo: © Edith Marie Photography

“Should abortion be legalized?” That was the question posed on a forum in 1964 on Pacifica Radio. Nine years before the Supreme Court would give its own answer in Roe v. Wade, a trio of panelists debated the issue for listeners in Los Angeles.

Prompting the forum was a bill in the Legislature to liberalize California’s abortion laws. At the time, abortion was illegal unless the mother’s life was at risk. The proposed legislation, endorsed by the California Medical Association, allowed exceptions in cases of rape or incest, or when a pregnancy was not life-threatening but posed other harm to a patient’s physical or mental health.


People v. Belous marked the first time a patient’s constitutional right to abortion was upheld in the courts.


Did the bill go too far — or not far enough? Each panelist had a different take. Attorney Zad Leavy discussed the legal quandaries of people facing unintended pregnancies. He was cautious about full legalization but critical of the existing ban. Dr. Robert Hood, an area surgeon, opposed the legalization of abortion and even questioned the validity of the medical reasons commonly cited for justifying abortions. In sharp contrast, Dr. Leon Belous, an attending physician at LA’s Cedars of Lebanon Hospital, did not mince words in his support for legal abortion on demand.

Belous felt outlawing abortion was an example of “man’s inhumanity to women.” As he put it, “An injured dog on the street is treated with more sympathy and concern” than the countless women dying annually, or who risked that fate, from self-induced or black-market abortions. “I have seen seven to 10 of these women every month for the last 32 years,” Belous continued. “I have been seeing them in my office, many of them in the operating room, and some of them in the morgue.” He told of one who had been raped and another in desperate poverty, unable to support a child.

Belous concluded by sharing his hope that California’s “antiquated, unrealistic, and barbaric” ban would be overturned. Five years later, Belous was at the center of a case that did just that. Continue reading

On the Road to Marriage Equality in Mormon Country

Members of Mormons Building Bridges march in Salt Lake City pride parade, 2012. Photo: Jay Jacobsen

Earlier this summer, Imagine Dragons lead singer Dan Reynolds gave us an up-close look at the uphill battle for LGBTQ rights in the Mormon community. In the HBO documentary Believer, the alt-rock vocalist took viewers through his personal struggle to reconcile his commitment to LGBTQ equality with the many homophobic views embedded in Mormonism, his faith since childhood.

The Mormon church has been on a slow road to reform. It still asks gay and lesbian Mormons to deny their sexual orientation and enter “mixed-orientation marriages” — or choose celibacy. Its official website uses the phrase “same-sex attraction,” suggesting that sexual orientation is not a fixed status but a feeling, something as malleable or trivial as their favorite brand of shoe. That is a step forward, though. In the past, gay and lesbian members would simply be excommunicated as soon as their sexuality was discovered.


In Utah, religious influence is a fixture that is written into the geography of the capital city.


Reynolds himself is heterosexual and could have quietly sidestepped the issue, but he couldn’t ignore the toll the church’s views took on people. He saw it early on when a childhood friend, who was gay and Mormon, was confined to the closet. As an ally later in life, he met people who shared devastating stories, like that of a Mormon couple who lost their gay son to suicide.

Believer follows Reynolds as he promotes tolerance and acceptance through what he knows best: music. Along with Neon Trees singer Tyler Glenn, a former Mormon who is openly gay, Reynolds organizes the LoveLoud Festival, a benefit and awareness-raising event. The festival was held in Orem, Utah — a city that is 93 percent Mormon — in the hopes of bridging the Mormon and LGBTQ communities. At the festival, the camera turns to the attendees. Viewers see parents embracing their LGBTQ children. They hear testimony from LGBTQ adults, who tell how events like this could have helped them out of the isolation and depression they felt growing up. Continue reading