Pride Month: Toward a Future Where Pride Is a Big Party

June is Pride Month, a time to celebrate the LGBTQ community. And while it has become a celebratory thing, it is important, especially in the current social and political climate, to remember that Pride Month did not start as a march. It did not start as a party. It did not start as a celebration. Pride Month commemorates the Stonewall Uprising.

In 1969, while it was illegal to be gay, there were gay clubs. One was the Stonewall Inn in Greenwich Village, New York City. The police would raid it every so often. They would arrest the patrons. They would beat the patrons. And they would look the other way if the patrons were murdered.


We are still here. You will not silence us. You haven’t been able to yet, and you never will.


One day, a group of gay people, mostly trans women and street kids, mostly people of color, said “NO MORE!” and fought back. That started six days of riots, where LGBTQ people from all over the city converged in Greenwich Village and demanded their rights. To demand their lives!

We have gotten used to Pride Month being kicked off with a Presidential Proclamation. Every year for eight years, we had President Obama issue a proclamation. As far back as 1999, when President Clinton issued the first one, we have grown accustomed to a march forward in our rights, our visibility. But we have forgotten about our origins, the roots of Pride Month, which are steeped in the struggle against homophobic, anti-LGBTQ violence. Continue reading

From Safe Spaces to the Streets: Pride on the 47th Anniversary of Stonewall

The following guest post comes to us via Kelley Dupps, public policy manager for Planned Parenthood Advocates of Arizona.

pride flagsEarlier this month, the nation was shocked by a mass shooting — the deadliest in our history — at Pulse, an LGBTQ nightclub in Orlando, Florida. Gay bars have a long history of giving customers a safe place where they can be free from the hatred and bigotry that might surround them in their everyday lives. At least, they’re safe places until the hatred and bigotry of the outside world are visited upon them. In Orlando, that hatred and bigotry took the form of a heavily armed gunman who targeted the LGTBQ community with an assault rifle. In the wake of this tragedy, some wonder if the fight against gun violence will be reinvigorated by the LGBTQ community’s spirit of activism. It would not be the first time that major social change was born from the violation of a safe space by the forces of hatred and bigotry.


From Stonewall to Pulse, patrons of LGBTQ clubs seek a niche of acceptance and space to breathe joy.


Tuesday, June 28, marks the 47th anniversary of the Stonewall Riots — a three-day riot in New York City in 1969 that started the modern movement for LGBTQ+ equality.* The Stonewall Inn — the birthplace of the Stonewall Riots — became the first LGBT national historical monument this month. Remembering Stonewall is a way to honor our LGBTQ+ forebears and the sacrifices they made, and a way to reclaim power as a community to fight for systemic equality for all people.

The Stonewall Inn never set out to make history. If anything, the Mafia-owned bar paid off local beat cops to raid other bars that catered to a certain clientele, while leaving the Stonewall alone. But the Inn would be the site of the beginnings of a movement that started with rage, fire, and riots and found itself advocating for justice, equality, and love for all. Continue reading

The 45th Anniversary of the Stonewall Riots: Still Here, Still Queer, Still Not Used to It

The Gay Liberation Front, pictured here in 1969, formed in response to the Stonewall Riots. Image: PBS

The Gay Liberation Front formed in 1969 in response to the Stonewall Riots.

In 1969, homosexuality was illegal in 49 states. It was classified as a mental disorder by the American Psychiatric Association, and it was not unheard of for those who identified as homosexual or transgender to undergo extreme treatments such as lobotomies or castration in an attempt to “cure” their conditions. If it was discovered that you were gay, you were blacklisted. Doctors and lawyers lost their licenses. Your home address was published in major newspapers. You were dishonorably discharged from military service. Non-gender-conforming people were refused service in public establishments, found it difficult to receive health care, and were routinely arrested for indecent behavior — behavior that was often simply being transgender. Society expected that you assimilate with heteronormative ideals by presenting as the gender you were born with, marrying the opposite sex, and having children.


Saturday will be the 45th anniversary of the Stonewall Riots. We have come a long way since then, but still have more work to do.


In the late 1960s, Greenwich Village was a progressive neighborhood in New York City that also served as a respite for the LGBTQ community of the time, including the poorest and most disenfranchised. The Village was also home to numerous establishments frequented by LGBTQ patrons in a time when they could not publicly acknowledge their sexual orientation or identity, lest they be arrested. These establishments — which included the Stonewall Inn (a mafia-run bar) — were often the subject of police raids.

In the early morning hours of June 28, 1969, the Stonewall Inn was raided by the New York City Police Department, just as it had been many times before. This time, Stonewall patrons did not allow themselves to be shoved into the backs of police cars. Forty-five years later, details of the riot remain conflicting and vague, but what is agreed upon is that Stormé DeLarverie — also known as King Stormé, a drag king in the drag group Jewel Box Revue — is credited with throwing the first punch in reaction to being shoved by police. With this punch, the Stonewall crowd exploded into a full-blown violent demonstration. Participants saw the violence of which they were so often the recipients suddenly being turned back on their oppressors. Continue reading