Shaking the Foundation of Privilege: The Fight for a Fair Vote, from Seneca Falls to the 2018 Midterms

In the 19th century, ample water and rich soil made Seneca Falls a town full of thriving farms and optimistic people. Idealism took hold in the many calls for progressive political reform and utopian community-building, as residents of the small New York town committed to causes like the abolition of slavery, harmony between indigenous people and settlers, and even the dismantling of church hierarchy.


The deadline to register to vote in the Arizona primary election is July 30.


Seneca Falls’ flowing streams also gave it the water power to build industry at a time when industry was transforming family structure. Children could be assets to farm families that needed more hands to share the labor of harvests and animal husbandry, but in industrial settings, they could be a liability, bringing costs to the home in the form of food, clothing, medical care, and education. Many women tried to avoid pregnancies by using the family planning methods of that era, which included spermicidal douches and abortion, as well as pills and tonics advertised for the “stoppage of nature” and other veiled references to contraception. As women became less involved in childbearing, their roles in the home — and society — began to change as well.

Water mill, New York State. Photo: Wikipedia.

Amid those influences, the women’s rights movement coalesced in Seneca Falls, spearheaded in large part by Lucretia Mott and Elizabeth Cady Stanton. They were reformers who met through the anti-slavery movement but turned their attention to the emancipation of women. Stanton evoked the parallels between those causes in a speech she gave before the New York Legislature, in which she decried how color and sex had put many “in subjection to the white Saxon man.” Thus, from the beginning, reproductive freedom and women’s rights were closely linked, and they were connected with anti-racism and other social justice movements. Continue reading

Maternal Mortality: A National Embarrassment

Americans spend more money on childbirth than any other country, but we’re not getting a good return on our investment.

Less than a century ago, approximately one mother died for every 100 live births — an occurrence so common that nearly everyone belonged to a family, or knew of one, that was devastated by such a loss. Fortunately, in most nations, those tragedies have declined over the years. In fact, in the decade between 2003 and 2013, only eight countries saw their maternal mortality rates rise.

Unfortunately, the United States was one of those eight countries, joining a club that also includes Afghanistan and South Sudan. Within the 31 industrialized countries of the Organization for Economic Cooperation and Development, an American woman is more likely to die as a result of pregnancy than a citizen of any other country besides Mexico. Among developed countries, the United States has one of the highest maternal mortality rates — and those rates are only getting worse.

Graph: CDC

U.S. maternal mortality has attracted the attention of organizations whose oversight you wouldn’t expect. Amnesty International, which most Americans associate with the fight against human rights abuses in far-flung authoritarian regimes, considers our high maternal mortality rates to be a violation of human rights. Additionally — and pathetically — one of the biggest sources of funding for maternal health in the United States comes not from taxpayers but from the pharmaceutical company Merck. The Economist quoted a Merck spokesperson as saying, “We expected to be doing all our work in developing countries.” Continue reading

Pro-Choice Friday News Rundown

  • The Washington Post has a nifty graphic explaining what the Senate health care bill changes about the Affordable Care Act. FYI: It’s really just as much an abomination as the House’s crappy version. (WaPo)
  • To be clear, Planned Parenthood would be screwed out of funding if GOP numbskulls have their way. (Newsweek)
  • The Arizona State Senate has more female members, proportionally speaking, than any other state legislative body in the entire country. So why in all hells does this state still pass so much anti-woman legislation? WHY?!? (Phoenix New Times)
  • Apparently, women in many states can’t legally revoke consent if sex with a partner turns violent during the act? The failure to cease the sex when a woman says so isn’t legally “rape” according to the courts if she has already consented. Evidently, men are entitled to “finish” (ejaculate) once consent has been given and it cannot be revoked. WTF?!?! How is this real life? (Broadly)
  • Fusion has a great piece and accompanying documentary about rising maternal mortality rates among black women in the U.S. (Fusion)
  • NY Attorney General Sues Anti-Abortion Groups for Viciously Harassing Patients Outside Queens Clinic. Good. Throw.The.Book.At.These.Fools. Who else is willing to bet rent money that they are in the “so pro-life they’ve never fostered or adopted any children” crowd? A show of hands please. (Jezebel)
  • Missouri is legit taking a page out of The Handmaid’s Tale, y’all. (The Mary Sue)
  • Six experts quit the Presidential Advisory Council on HIV/AIDS because they feel No. 45 “simply does not care” about the disease. Obviously, this does not bode well for HIV/AIDS treatment or research to eradicate the disease. (CNN)
  • Earlier this week, Karen Handel won the special election in Georgia. Here’s a reminder why she’s literally the absolute worst and will be no champion for women. She’s also so “pro-life” she’s never fostered or adopted any children. That puts her in good company with all the other “pro-lifers” in government. (Cosmopolitan)
  • Most sexually active teenagers in the U.S. are using contraception! Good job, kids! (Time)
  • If you’re sick of Republicans rigging elections in their favor, the possibility of SCOTUS delivering a rebuke over gerrymandering should excite you just a little bit! (WaPo)

Bros and Cons: A Glimpse into a Dystopic Present

Must admit, upon first viewing the Saturday Night Live sketch about The Handmaid’s Tale, I found it appalling. OK, so I’m old, but I can’t believe how those guys got it on so easily with women. Sounds like one big party, with “epic blowouts” where people of both sexes hung out and had fun together naturally. In my time, you really had to work at meeting women, making the rounds of smoke-filled flesh palaces or joining some social club to feign shared interest, only to be shot down most of the time.

But what really got me was the utter cluelessness and insensitivity of the guys toward a member of the “girl squad” who just had her eye cut out for not playing by the rules. In their world of the not-too-distant American future — a dystopian society based on religion — women have lost all rights, including control of their own bodies, existing only to be impregnated like cattle by their owner-husbands. The hard-partying boys feign concern, offering lame suggestions and offers to help. But you know they won’t, for they don’t see a problem. Instead, they blame the woman, asking why she doesn’t just leave the guy if he’s so cruel to her, completely ignoring the fact that she can’t.

Thankfully, The Handmaids Tale is pure fantasy. It could never happen here. America is nothing like that. Unlike in Margaret Atwood’s book, women today hold down jobs and spend their own money. They can marry or not marry whomever they choose and have complete control of their bodies. Religion doesn’t tell us what to do. And don’t forget, women can vote now. Continue reading

From Phoenix to Washington — And the World: A Short History of the Transgender Pride Flag

Monica Helms (right) holding up her Transgender Pride Flag

Monica Helms (right) holding up her Transgender Pride Flag

November is the month for transgender pride and awareness events. In some communities, it’s one day in November: One of the most widespread observations is Transgender Day of Remembrance (TDOR), which is held every November 20. In others, TDOR is part of a longer observation, Transgender Awareness Week. Elsewhere, the whole month is devoted to the theme. Noteworthy, too, have been grassroots efforts organized at TransParentDay.org to make the first Sunday in November a celebration of transgender parents.


Phoenix, Arizona, is the birthplace of the Transgender Pride Flag.


However they’re timed, these events share common themes. They are occasions for transgender people and their allies to remember victims of transphobic violence. They are opportunities to assert rights, dignity, and a place in society — to demand the visibility and respect that transgender people are too often denied.

Transgender visibility has also been strengthened by a powerful symbol that first made its appearance at the Phoenix Pride Parade in 2000. Since the creation in the 1970s of the rainbow flag, a symbol shared broadly by LGBTQ people, several newer flags have appeared, each representing sexual and gender identity groups within the LGBTQ community. In 1999, Michael Page, the creator of the Bisexual Pride Flag, suggested to longtime Phoenix resident Monica Helms that she create a similar flag for the transgender community. Continue reading