The Kennedy Retirement and the Radicalizing of the Supreme Court

Protesters swarmed Washington, DC, to voice their opposition to Brett Kavanaugh.

When Justice Anthony Kennedy announced his retirement from the Supreme Court, alarms went up about overturning Roe v. Wade, which would make abortion once again illegal in many states. As shown in Whole Woman’s Health v. Hellerstedt, in which Kennedy provided the decisive fifth vote overturning Texas’ draconian laws limiting abortion access, one justice can preserve the right to abortion. But Kennedy also voted with the majority in Planned Parenthood v. Casey in 1992, when the Supreme Court upheld a state’s right to impose extra requirements — mandatory counseling, waiting periods, etc. — on those seeking abortions. So, while he was willing to curtail access, he never was willing to overturn Roe v. Wade altogether.


In Brett Kavanaugh’s twisted worldview, paperwork is the true burden, while an unwanted pregnancy is not.


But Kennedy was the last independent conservative on the Supreme Court. Anyone Trump nominated was going to be on the far right because he was using the Federalist Society’s list compiled by Leonard Leo. Not quite a kingmaker, but definitely a justice-maker, Leo is also responsible for Justices Roberts, Alito, and Gorsuch.

But some on the right have some doubts about Kavanaugh. In response, the National Review emphasizes Kavanaugh’s judicial defense of “religious freedom.” (Nothing shows the real danger Kavanaugh poses like pundits on the far right reassuring other conservatives.) They lauded Kavanaugh’s ruling in favor of the Trump administration in the case of Jane Doe, the teenage immigrant the Department of Health and Human Services (HHS) tried to stop from having an abortion, as “the latest in a long, unbroken line of consistent decisions on issues of religion and abortion.” Continue reading

Shaking the Foundation of Privilege: The Fight for a Fair Vote, from Seneca Falls to the 2018 Midterms

In the 19th century, ample water and rich soil made Seneca Falls a town full of thriving farms and optimistic people. Idealism took hold in the many calls for progressive political reform and utopian community-building, as residents of the small New York town committed to causes like the abolition of slavery, harmony between indigenous people and settlers, and even the dismantling of church hierarchy.


The deadline to register to vote in the Arizona primary election is July 30.


Seneca Falls’ flowing streams also gave it the water power to build industry at a time when industry was transforming family structure. Children could be assets to farm families that needed more hands to share the labor of harvests and animal husbandry, but in industrial settings, they could be a liability, bringing costs to the home in the form of food, clothing, medical care, and education. Many women tried to avoid pregnancies by using the family planning methods of that era, which included spermicidal douches and abortion, as well as pills and tonics advertised for the “stoppage of nature” and other veiled references to contraception. As women became less involved in childbearing, their roles in the home — and society — began to change as well.

Water mill, New York State. Photo: Wikipedia.

Amid those influences, the women’s rights movement coalesced in Seneca Falls, spearheaded in large part by Lucretia Mott and Elizabeth Cady Stanton. They were reformers who met through the anti-slavery movement but turned their attention to the emancipation of women. Stanton evoked the parallels between those causes in a speech she gave before the New York Legislature, in which she decried how color and sex had put many “in subjection to the white Saxon man.” Thus, from the beginning, reproductive freedom and women’s rights were closely linked, and they were connected with anti-racism and other social justice movements. Continue reading

Brothers in Arms, Part 4: The Gathering Storm of Patriots and Plainclothes Politicians

This article is our final installment in a series that explores the historical and contemporary links between racial intolerance and opposition to abortion. Previously, this series examined the connections that developed in the 1980s between white supremacists and the anti-abortion movement, which bred a growing extremism and led to the first assassination of an abortion provider in 1993. This installment looks at the threats that developed in the aftermath.

1996 Planned Parenthood publication detailing militia movement links to anti-abortion terrorism

On March 11, 1993, Michael Frederick Griffin approached Dr. David Gunn outside his Pensacola clinic and shot him in the back three times, reportedly shouting, “Don’t kill any more babies!” Griffin, who had been radicalized by former Klansman and anti-abortion crusader John Burt, committed the first assassination of an abortion provider in the U.S. The following year, 1994, saw a record four murders and eight attempted murders by anti-abortion extremists, and more than half of the estimated 1,500 abortion clinics in the U.S. were targets of anti-abortion crimes, such as arson or bombings, in the first seven months of 1994. Although the next two years would see decreases in some types of anti-abortion crimes, clinics have never been free of threats in any of the years since.


Since the 1990s, anti-government groups have stirred racial hatred and anti-abortion extremism on the right.


Just weeks after Dr. Gunn’s assassination, the FBI and the Bureau of Alcohol, Tobacco, Firearms and Explosives ended a 51-day armed standoff at a compound in Waco, Texas, the home of a religious cult known as the Branch Davidians. The standoff began in response to reports that the cult was abusing children and stockpiling illegal weapons. The siege ended on April 19, 1993 — 25 years ago this month — when the cult’s leader, David Koresh, ordered his followers to ignite fires that soon engulfed the compound in flames. By the end of the standoff, 75 people had lost their lives.

The federal government’s actions in Waco had overwhelming public support — 70 percent according to a poll conducted shortly after the siege — but to many right-wing activists, who held a deep distrust of the federal government, Waco was a gross display of heavy-handed government intrusion; tyrannical, military-style policing; and violent intolerance of religious liberty. Waco thus became a rallying cry for a growing, militant movement in the political right. Continue reading

For Women’s Equality Day, A Call to Use Your Right to Vote

On August 18, 1920, Congress ratified the 19th Amendment to the U.S. Constitution, and on August 26, 1920, it was certified: “The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex.”

It had taken 72 years: In 1848, when Elizabeth Cady Stanton and Lucretia Mott convened the first women’s rights convention in U.S. history at Seneca Falls, this resolution was passed: “Resolved, That it is the duty of the women of this country to secure to themselves their sacred right to the elective franchise.”


People in power would not be trying so hard to keep us from voting if our votes weren’t powerful. We must not give up that power.


Of 12 resolutions, it was the only one that was not passed unanimously. Although leaders such as Sojourner Truth, Mary McClintock, Susan B. Anthony, and Frederick Douglass supported a resolution demanding women’s right to vote, many other attendees thought such a resolution might be a bridge too far. But by 1920, after women had marched, rallied, and faced abuse and arrest, several states had already adopted women’s suffrage.

In 1971, the newly elected Rep. Bella Abzug proposed observing August 26 as Women’s Equality Day to commemorate women’s suffrage, and a joint resolution of Congress made it so. But getting the right to vote cannot be considered a victory if we do not exercise that right. In the 2016 election, only 58 percent of registered voters actually cast a ballot. Although Hillary Clinton won the popular vote by 2.9 million votes, she trailed President Obama’s 2008 votes by 3.4 million. Continue reading

Reproductive Justice?

President Bill Clinton stands by as Ruth Bader Ginsburg is sworn in as associate Supreme Court Justice in 1993

President Bill Clinton stands by as Ruth Bader Ginsburg is sworn in as associate Supreme Court justice in 1993

When Justice Antonin Scalia died on February 13, 2016, it was the death of more than just one man. For the first time in 20 years, the fairly reliable conservative tilt of the Supreme Court vanished. Now there were four generally liberal justices, three remaining consistently conservative justices, and Anthony Kennedy, a moderate who, though usually conservative, could move to the left, especially on social issues, as we saw in his eloquent opinion in support of same-sex marriage. If Kennedy voted with the conservatives, it would result in a tie, not a 5-4 decision. In case of a tied vote on the Supreme Court, the lower court ruling holds, and if there are conflicting rulings in different circuits, we continue with different law in different parts of the country.

Or the court could order a rehearing of a case once a new justice is seated.


The makeup of the Supreme Court is a glaring example of how much is at stake in presidential elections.


The political wheels started turning immediately. Senate Majority Leader Mitch McConnell almost immediately announced that Scalia’s seat should be filled after “the American people” weigh in during the presidential election — Republicans always seem to forget that the American people have already weighed in twice by making Barack Obama president. This categorical rejection of any Obama nominee, no matter who, is unprecedented. Scalia’s seat was apparently sacred, and could only fairly be filled by a Republican appointee. McConnell does not seem to consider that the next president might also be a Democrat.

The change in the balance of the court was apparent in the first of two cases concerning reproductive health that were scheduled to be heard this month. (The second case, Zubik v. Burwell, will be argued on March 23.) At SCOTUSblog, Lyle Denniston analyzed the oral arguments in Whole Woman’s Health v. Hellerstedt. It was always clear that the outcome would hinge on Justice Kennedy, and, before Scalia’s death, that in all likelihood the Texas law requiring abortion doctors to have admitting privileges at nearby hospitals, and abortion clinics to meet ambulatory surgical clinic requirements, would be upheld. Continue reading

The Nation’s — and Arizona’s — Road to Marriage Equality

Protesters advocate for marriage equality as the Supreme Court hears Hollingsworth v. Perry. Image: Victoria Pickering

Protesters advocate for marriage equality as the Supreme Court hears Hollingsworth v. Perry. Image: Victoria Pickering

June is often known as a big month for weddings. Last June, that was more true than ever as a political battle over the right to marry was in front of the Supreme Court.

In the spring and early summer of 2013 and the days and weeks leading up to the decision in Hollingsworth v. Perry, it was clear that no matter what that case decided about same-sex marriage, the public had decided in favor of marriage equality. Hollingsworth v. Perry challenged Proposition 8, a California same-sex marriage ban that was passed by voter initiative in 2008. The plaintiffs in the case charged that Proposition 8 violated the Constitution’s equal protection clause.


Arizona was the first state to defeat a ballot initiative against marriage equality, but it still doesn’t recognize same-sex marriage today.


Interest built as the case made its way through the U.S. District Court in San Francisco, the 9th U.S. Circuit Court of Appeals, and the Supreme Court. The attorneys challenging the ban were themselves a sign of the change taking place in the United States, as former rivals in the Bush v. Gore trial — the Supreme Court trial over the disputed 2000 presidential election — joined forces to challenge Proposition 8. David Boies, a Democrat who had represented Al Gore, joined Theodore Olson, a Republican who had represented George W. Bush.

Before agreeing to serve as counsel for the plaintiffs, Olson had been approached by backers of Proposition 8 to serve as their counsel. Olson declined on the grounds that the law was contrary to both his legal and personal views. However, a high-profile Republican had made the case that the tide was turning, and polling before the Hollingsworth decision provided proof in numbers. Support for marriage equality was growing across all major demographic sectors, and 14 percent of those polled by the Pew Research Center had switched from opposing to supporting marriage equality. A CBS News poll showed that a 53-percent majority now supported same-sex marriage. Alex Lundry, a data scientist who had worked on Mitt Romney’s presidential campaign, called it “the most significant, fastest shift in public opinion that we’ve seen in modern American politics.” At the same time, celebrities ranging from hip-hop artist Jay-Z to Baltimore Raven Brendon Ayanbadejo joined the fray as allies. Continue reading

When Metaphor Becomes Reality: The Abortion Battle and the Necessity of the FACE Act

PP entrance

Clinic escorts at a Washington, D.C. Planned Parenthood. Photo: Bruno Sanchez-Andrade Nuño via Flickr

Serving as the medical director of a reproductive health clinic made Dr. George Tiller a lightning rod for constant vitriol — and more than once a target of violence. Picketers routinely gathered outside his clinic in Wichita, Kansas, a site of their protests because it provided abortions, including late-term abortions. In 1986, Tiller saw the clinic firebombed. Seven years later, in 1993, he suffered bullet wounds to his arms when an anti-abortion extremist fired on him outside the property. Finally, in 2009, he was fatally shot while attending worship services at a Wichita church.


Anti-abortion extremists can create life-threatening scenarios for those who seek reproductive health care.


In the wake of Dr. Tiller’s death, many reproductive rights advocates argued that his assassination could have been avoided. The shooting was not the first time his murderer, 51-year-old Scott Roeder, broke the law.

Roeder could have been stopped prior to the shooting under a federal law, the Freedom of Access to Clinic Entrances (FACE) Act, which was enacted in 1994 — 19 years ago this Sunday — to protect the exercise of reproductive health choices. The FACE Act makes it a federal crime to intimidate or injure a person who is trying to access a reproductive health clinic. It also makes it unlawful to vandalize or otherwise intentionally damage a facility that provides reproductive health care.

Roeder’s ideology was the root of his criminality. Roeder subscribed to a magazine, Prayer and Action News, that posited that killing abortion providers was “justifiable homicide.” Roeder also had ties to a right-wing extremist movement that claimed exemption from U.S. laws and the legal system. Continue reading