Being a Parent of a Gender-fluid Youth

My child, assigned female at birth, is discovering who they are. They have been gay, straight, pansexual, and everything in between. They have been male, female, both, and neither. They go by both their given name and the name they chose for themselves as a male.

They use the men’s restroom in public and have a “boy” haircut, but still love flowy dresses they can twirl and feel pretty in. They bind their breasts when they feel like a boy, but wear a basic bra when they feel like a girl. They don’t wear a bikini to the pool, but rather a swim shirt and trunks to feel the most comfortable in their skin.


“I am incredibly proud of the person my child is becoming and look forward to all the things they will accomplish.”


Since they now identify as both genders, but more often male, they chose the label gender-fluid. Gender-fluid means “denoting or relating to a person who does not identify themselves as having a fixed gender,” as from the Google dictionary.

Even though they now fit into one of the many labels available to them, it has been hard for me to accept the loss of my little girl. I have felt confusion and fear, sometimes so strangulating I fight back tears. Confusion as to whether I did something wrong in their younger years, or if there was something I could have done better to help them accept the gender they were born in. As I’ve had time to reflect, it has become apparent to me that my confusion came from a place of misunderstanding. An ignorance of how gender expression can be more than just male or female; that androgyny is an expression of gender as well, and there are many ways to explore gender other than simply what I grew up to accept. I have come to understand my child and I are on a path of self-discovery together, learning and growing into more well-rounded people as a result. Continue reading

The Price of Inaction on LGTBQ Homelessness

Infographic on the polar vortex. Image: National Oceanic and Atmospheric Administration

When the polar vortex hit the U.S. last month, sending temperatures down to record lows that hadn’t been seen in a generation, I was in my own vortex of thoughts and reactions. I felt a guilty pleasure at the warm weather we were enjoying here in Arizona. I groaned when President Trump, instead of expressing concern for the millions who would face below-freezing temperatures, seized the opportunity to tweet his doubts about “Global Waming (sic),” even though five seconds on Google could easily explain how extreme weather, both hot and cold, fits within the projections of climate change science.


A comprehensive look at homelessness examines laws and public policies that put many LGBTQ people on the streets.


I also resented the online trolls I’d encountered months before, when a caravan of asylum seekers was approaching our border, who argued that we should take care of our own homeless people before we let in any more immigrants. It was a cynical framing, that we could only care for one or the other — and where were their concerns for the homeless now, when people on the streets throughout the Midwest and parts of the Northeast were at risk of dying from exposure? With wind chill reaching 75 below in some places, the cold hit levels that could cause frostbite within minutes, in addition to hypothermia and difficulty breathing.

A lot of those trolls, I remembered, had mentioned homeless veterans in particular, to the exclusion of other homeless people. It added another layer of cynicism. If they cast their compassion too broadly, they might have to reconcile it with notions that blame the poor for their own poverty, as if shortcomings in work ethic or financial planning are the only culprits, and inherited wealth, the vagaries of the economy, and other factors play no role in where the chips fall for each of us.

There are other uncomfortable facts people push aside if they avoid taking a broader, more comprehensive look at homelessness. One glaring example is the collective responsibility for laws and public policies that put many LGBTQ people on the streets. Continue reading

Meet Our Candidates: David Schapira for Superintendent of Public Instruction

The time to fight back — and fight forward — for reproductive justice is fast approaching. The stakes are high in this year’s state election, with candidates for governor, secretary of state, attorney general, and other races on the ballot. The Arizona primary election will be held August 28, 2018, and voters need to be registered by July 30 to cast their ballots. Reproductive health has been under attack, both nationally and statewide, but Planned Parenthood Advocates of Arizona has endorsed candidates who put our health and our rights first. Get to know them now in our series of “Meet Our Candidates” interviews, and make your voice heard in 2018!

[D]avid Schapira is not a newcomer to education or politics in Arizona. A passionate educator and lifelong Arizonan, Mr. Schapira has advocated for public education as an elected official for more than a decade. He has served in a diverse array of roles — ranging from the Tempe Union Governing Board to the state Senate — and this November he will challenge Republican incumbent Diane Douglas for the office of superintendent of public instruction.

Sexual and reproductive health care education are critically important to the overall well-being of Arizona’s students. Our state’s current laws regarding sex education fail students by limiting access to medically accurate information, disingenuously promoting abstinence above other contraceptive methods, and actively perpetuating homophobic myths about HIV. Our next superintendent of public instruction should be someone who will help guide Arizona out of the Stone Age and into the modern world, where young women and men are empowered to make informed decisions about their bodies and their futures.


“If your goal is to reduce teen pregnancy and abortions, then the best way to accomplish those two goals is to have comprehensive sex ed.”


Mr. Schapira has a track record that speaks to his support for reforming Arizona’s outdated sexual education statutes. As both a member of the Senate and a member of Tempe Union’s Governing Board, he spearheaded campaigns to include LGBTQ students in anti-bullying and anti-discrimination protections. He has also volunteered for Planned Parenthood since childhood, and played an integral role in the 2014 overhaul of Tempe Union’s sex-ed curriculum.

If elected, Mr. Schapira says he will work to restore respect to the teaching profession, which he believes has eroded as a result of the Arizona Legislature’s animosity toward public education. His open support for the #RedForEd movement stands in stark contrast to that of his opponent — Diane Douglas — who on April 24 threatened punitive action against teachers who participate in a walkout. Douglas’ stance reflects her general disdain for traditional public education, which continues to be starved by her ongoing efforts to funnel public funds into private and charter schools. Continue reading

May 17 Is IDAHOT: The International Day Against Homophobia, Transphobia, and Biphobia

The following guest post comes to us via Kelley Dupps, public policy manager for Planned Parenthood Advocates of Arizona.

Pride flags in Reykjavík. Photo: Dave

Pride flags in Reykjavík. Photo: Dave

Tomorrow marks the annual celebration of IDAHOT — the International Day Against Homophobia, Transphobia, and Biphobia. Established in 2004, the day was originally focused on combating homophobia and quickly began to consolidate with other identity groups. Transphobia was included in the title in 2009 and biphobia was included in 2015 to acknowledge the unique challenges faced by the trans and bisexual communities. In actuality, all expressions of sexuality and gender are acknowledged and celebrated: queer, asexual, and pansexual. IDAHOT is commemorated each May 17 — the day the World Health Organization (WHO) removed homosexuality as a mental disease from the WHO Standards of Care in 1990.


No one is free until we are all free.


IDAHOT is a day both to celebrate LGBTQI identities worldwide, but also to draw attention to the violence and discrimination LGBQI communities face. LGBTQI (lesbian, gay, bisexual, transgender, queer, and intersex) people have more visibility, and with that comes increased violence and discrimination. This year, more than 130 countries are scheduled to participate — nearly 40 of those participating countries criminalize same-sex relationships. Interestingly, participating countries like Egypt, Russia, and Ghana are just a few of the countries around the world that punish same-sex attraction, behavior, and relationships — often by harassment, arrest, imprisonment, public humiliation, and even death.

This year’s theme for IDAHOT is mental health and well being. Individuals who identify as LGBTQI are often overlooked and left out of health systems around the world. Research has shown individuals in the LGBTQI community drink more alcohol, smoke more tobacco, and are at unique and increased risks for cancer, HIV, and other significant health events. Most LGBTQI folks are not aware of these risks and do not see a health care provider on a regular basis. Continue reading

Square Pegs, Round Holes: Building Trans-Inclusive Health Care

transgenderFor the first time in history, trans persons are being recognized in the mainstream and their identities are being embraced like never before. Laverne Cox’s cover story for Time and Amazon Prime’s original series Transparent winning four Emmys are examples of this recognition.

Kinda.


Today is National Transgender HIV Testing Day.


Truth is, the trans persons in the media are not representative of the norm. The findings of the National Transgender Discrimination Survey — a survey that collected responses from more than 6,000 transgender and gender-nonconforming individuals — give a clearer picture, and it’s not pretty. The authors of this study found trans persons faced adversity in almost all aspects of life, from experiencing double the rate of unemployment to suffering through a high rate of violent attacks (26 percent and 10 percent of the respondents reported being physically and sexually assaulted, respectively) because of their gender identities. Among all these results, I found one to be particularly unsettling:

“Respondents reported over four times the national average of HIV infection, with rates higher among transgender people of color.”

To me, a person born after the AIDS epidemic of the ’80s and privileged with a world that now has readily accessible condoms and HIV prevention medication (i.e., Truvada), HIV seemed like a relic of the past. Examining the amount of new HIV infections in the cisgender population (0.4 percent for females and 1.2 percent for males), this is an easy assumption to make. I was wrong. Other studies echoed the large disparities of HIV incidence and prevalence in trans persons. One systematic review uncovered four studies that found that 24.8 to 30.6 percent of male-to-female (MTF) transgender persons tested positive for HIV. Another study — conducted in Ontario, Canada — sampled 433 trans persons and found 7 percent of female-to-male (FTM) transgender persons and 19 percent of MTF persons had a high-risk sexual experience in the last year. Yet another found that 35 percent of MTF persons (and 2 percent of FTM persons) had HIV, and again, persons of color — in this case, African-American identified individuals — were at a greater risk. Indeed, in this study, African-American trans persons (FTM and MTF) were approximately three to 12 times more likely to have HIV. Given these data, the cynic in me questions, “Is anyone even trying to prevent HIV in trans persons?” Continue reading

Trans* Awareness Month: My Journey to Living Authentically

The following guest post comes to us via Kelley Dupps, public policy manager for Planned Parenthood Advocates of Arizona.

November is Trans* Awareness Month — an awareness focused on the lives and experiences of those who identify as trans* (the T in LGBTQ) or queer or questioning (the Q).

It’s important to point out the dubious character of the word “queer.” While used as an epithet to shame LGBTQ people, the word has been reclaimed by many members of the community as reflective of their identity. Remember, Facebook allows more than 50 ways to identify one’s identity and orientation; and for many, “queer” is seen as less restrictive than many of the other letters in the LGBTQ alphabet soup.


When we love someone, gender doesn’t matter.


Planned Parenthood historically has been there for the LGBTQ community — from supporting the early liberation movement to compassionately working with HIV/AIDS patients, to today addressing the issues continually chipping away at equality for all. Planned Parenthood continues to stand with the LGBTQ community in calling for continued equality in all aspects.

Planned Parenthood has always believed in one’s autonomy over one’s own body, identity, and decisions — and that is no different when it comes to supporting and fighting for trans equality. But what are we talking about when we say “trans*”? Identifying as transgender means that one’s own gender identity is different than the gender assigned at birth. The term “trans*” serves as an umbrella for other transgender identities, such as genderqueer and gender fluid to name a couple of examples. Many folks know of Caitlyn Jenner’s decision to come out and live her life authentically. She was honest that she could no longer fake it through life — the toll was too much on her soul. It was a sentiment that I could identify with. Continue reading

Take Back the Night and the Clothesline Project: The Anniversaries of Two Anti-Violence Movements

Take Back the Night rally in the 1980s. Photo: University of Wisconsin

Take Back the Night rally in the 1980s. Photo: University of Wisconsin

The statistics on violence against women can be jarring. One out of every four women in the United States reports being assaulted by a current or former partner. And every day, three women are murdered by their husbands or boyfriends. At 2 million injuries per year, domestic violence is the leading cause of injury among women. It means that a woman is assaulted every nine seconds in the United States.

As shocking as these statistics are, evidence from crime reports and community surveys indicates that women are safer today than they were 30 to 40 years ago. Domestic violence and violent crime in general have fallen significantly since the 1970s and 1980s. It was that past era that set the stage for an anti-violence movement that turns 40 this month.


The silence of their victims and the indifference of their communities give amnesty to the perpetrators of gender-based violence.


In October of 1975, the fatal stabbing of a Philadelphia woman shook the community and brought people into the streets to take a stand against relationship and gender-based violence. A young microbiologist named Susan Alexander Speeth was walking home at night when she was attacked and killed only a block from her home.

Following the killing, campus area residents organized a candlelit march through the neighborhood. It was a response not only to the tragedy but also to warnings that women should stay inside to keep similar tragedies from happening again. The people who marched that night wanted to send a clear message: They refused to let the solution to violence fall on its victims, or to let safety mean that their work, family, and community commitments would be secondary. Their protest spawned a movement. Continue reading