Emotionally Abusive Relationships and Healing: In My Own Words

The following post comes to us via Ava Budavari-Glenn, a political communications major and a nonprofit communications minor who is entering her sophomore year at Emerson College. She is a writer whose work focuses mainly on advocacy, and a community organizer who has worked for nonprofit organizations and political campaigns. She is a media and communications intern at Planned Parenthood Advocates of Arizona.

Part I: Signs of an Abusive Relationship

I’m not ready to tell my story yet. I don’t know when or if I ever will be. But I am writing for my younger self, who was in the middle of a toxic situation and didn’t have the language to understand what was happening to her. I have not studied this academically — I am just talking about my own experience. And sometimes that’s what people need to listen to. I know I did and still do.

Emotional abuse is an attempt to control another person through behavior that causes psychological trauma or distress. Continue reading to identify the warning signs of an emotionally abusive relationship.

They body shame you. It may be in a sarcastic tone or disguised as a joke, just ways for them to tease you because they “like you.” It may also be covert; they might not directly call you fat or ugly, but find other ways to degrade your body. Tell you you’re too slow. You don’t run fast enough. You’re not strong enough. They may make fun of your athletic ability, call you names even if you’re just playing a game for fun.

Their mood is unreliable. Everyone has good days and bad days, but the kind of day anyone is having should not determine how they treat people. They’re happy to see you one minute and completely ignoring you the next. They are flirting with you one minute and glaring at you 15 minutes later. You haven’t changed your behavior or what you have said. Whether you can have a nice conversation is totally dependent on their behavior, giving them complete control of the situation. They make you feel like everything is your fault. You find yourself asking questions like, “What am I doing wrong to make this person so upset?” That is a power imbalance, which is one way they trap you: It makes you think that “they have good moments too, they are not always bad” — because if they were always horrible it would make it easier for you to leave. This back-and-forth unpredictability is a way to control you. Continue reading

Enjoying the Condom of Today While Waiting for the Condom of the Future

When the “consent condom” was introduced last month, it made a minor media splash. The developers of this new condom, packaged in a box that required four hands to open, sought to place the concept of consent at the center of all sexual interactions.

Almost as soon as it grabbed its first headlines, however, the consent condom attracted criticism from multiple sources. Is consent an ongoing dialogue rather than a one-time agreement? Can’t consent be revoked? Do these condoms marginalize people with disabilities that preclude them from opening the box? Couldn’t a rapist force a victim to help open the box, or enlist the assistance of an accomplice? Could they be used as misleading evidence against claims of sexual assault?


With STD rates skyrocketing, more people need to learn how to get the most from condoms — the most protection, the most comfort, and the most pleasure.


Despite the negative reaction, the fact remains that the consent condom succeeded in one goal: provoking public dialogue about the complexity and primacy of consent. It isn’t likely to be a commercial success: Even if a few are sold as novelties, a condom that comes with built-in obstacles doesn’t seem destined for popularity. After all, if regular condoms were too tricky for the inept baby boomers on Seinfeld to master, a complicated gadget requiring four coordinated hands to spring loose probably isn’t going to be a breeze for millennials.

Continue reading

The Racist Roots of the War on Sex Ed

JBS-supported billboard accusing Martin Luther King Jr. of communist ties. Image: Bob Fitch photography archive, Stanford University Libraries

The 1960s were a decade of dramatic social and political changes, many of them catalyzed by the shock of assassinations or the dawn of culture-changing technology like the birth control pill.

It would seem, then, that by the end of the decade it would have taken an especially grave development to prompt warnings of a “subversive monstrosity,” a “mushrooming program” that was forced upon an unwitting public through an insidious campaign of “falsehoods, deceptions, pressures, and pretenses.”

The John Birch Society published those words 50 years ago this month in their January 1969 newsletter. What atrocity spurred JBS founder Robert Welch Jr. to write this clarion call? No trigger warning is needed for this one. He was alerting his readers to the “filthy Communist plot” known as sex education.


It wasn’t just premarital and extramarital sex that stirred anxieties. So, too, did interracial sex.


Welch’s alarmist language was common currency in an organization that was known for its anti-Semitism and its espousal of conspiracy theories. They were traits that kept the Birchers’ numbers modest throughout the 1960s and ’70s — an estimated 20,000 to 100,000 members — and led to the group’s decline in later decades. The JBS, a far-right group that advocated for limited government, got its name from a Baptist missionary and military pilot who was killed by Chinese communists — an early martyr of the Cold War.

However fringe they may have been, Welch’s words signaled the beginning of intensive backlash against sex ed among a broader base of conservatives. Within months, that backlash put organizations like the National Education Association (NEA) and the American Medical Association on the defensive. As the debate raged, the NEA sought allies nationwide in churches, civic groups, and the media to save sex ed. By the following year, the NEA was reporting that sex ed programs had been “canceled, postponed, or curtailed” in 13 states and were under scrutiny in 20 state legislatures. Continue reading

An Inhuman Industry: Responding to Sex Trafficking in Arizona

Every year, from late January to mid-February, the city of Tucson hosts upward of 50,000 visitors, as the annual Gem, Mineral and Fossil Showcase — more commonly known as the Tucson Gem Show — draws exhibitors, traders, and tourists from around the globe. It is the biggest show of its kind, and the economic impact is considerable. This year’s show, which officially wrapped last week, was projected to bring $120 million in spending to local businesses.


Effective sex education arms young people with information about consent, negotiating proper boundaries, and forming healthy relationships.


In recent years, media coverage has also put the Gem Show in the spotlight for its alleged impact on an underground economy. The annual event has become a news hook for activists, victim advocates, and social workers who believe it serves as a boon to the nation’s $3 billion sex-trafficking industry.

Although the Arizona Republic rated the claim as “mostly false” when Martha McSally made it in 2015 — noting that evidence was mostly anecdotal — the idea that large events like the Gem Show lead to a spike in sex trafficking has remained a popular talking point. For example, at an awareness event last year, held shortly before the Gem Show’s kick-off, Tucson city council member Steve Kozachik commented, “Every time you have an outside event coming to any community, whether it be a sporting event or the gem show, the numbers of trafficking incidents spike.” He added, “That means the young in this community are vulnerable.”

Federal law defines sex trafficking as recruiting, harboring, transporting, or otherwise inducing a person to perform a commercial sex act against their will — or before they are legally old enough to consent. Last year, KGUN9 suggested that, during the show, as many as 100 women are “sold for sex” every night. The report, however, did not specify if it was referring to commercial sex as a whole or to trafficked sex exclusively — and whatever role the Gem Show plays in the trade is also a murky subject. Continue reading

Pro-Choice Friday News Rundown

  • Arizona Republican Don Shooter has been expelled from the state Legislature over years of sexually harassing women. Good riddance to bad rubbish. (AZ Central)
  • It’s so nice to be able to report that the useless and arbitrary 20-week abortion ban being peddled by Republicans failed in the Senate! Republicans run every branch of government but, embarrassingly, continue to lose their battles. (Politico)
  • In the post-#MeToo era, it is crucial that children learn not just about their bodies and hormones, but about safety, consent, and healthy relationships. These are all topics that should be part of a compassionate, fully comprehensive sexual education program for all children. (Chicago Tribune)
  • The Virginia Senate agrees: They just passed legislation to require high schools in Virginia to include consent in their curriculum. (The Breeze)
  • Good news: A federal district court on Monday blocked a Texas measure that would require health care providers to bury or cremate embryonic or fetal tissue from abortions, miscarriage, or treatment for ectopic pregnancy. (Rewire)
  • Bad news: STD cases among people 55 and older are on the rise here in Arizona. (Fox 10)
  • If you’re relying on an app for birth control, please read this! (Self)
  • There is a growing underground movement of people across America who have taught themselves to help women terminate pregnancies without a doctor. How sad that this is even necessary 45 years after Roe v. Wade. Is this what we want for women? For them to have to go “underground” and risk life and limb in order to have access to a legal medical procedure? Do we realize that is what we’re fostering in this country by making it impossible for women to end unwanted pregnancies? This breaks my heart. (Mother Jones)
  • Three civil rights organizations have filed a lawsuit against Education Secretary Betsy DeVos for rolling back protections for students who report sexual assault. (Huff Po)
  • A question any thinking person should be asking: Why does it cost $32,093 just to give birth in America? (Guardian)
  • Could Ireland, one of the most anti-abortion countries in Europe, be close to decriminalizing abortion? (NY Times)
  • The Trump administration officials in charge of the Office of Refugee Resettlement were so set upon forcing an undocumented teen to give birth against her will, they worked themselves into a crazed lather contemplating ways to “reverse” the termination of her pregnancy, which was already in progress. (Vice)
  • Could a toxic plant really be the precursor to an effective male birth control option? (Gizmodo)
  • Get a load of this malarkey: A recent focus group on abortion views shows anti-abortion respondents seem to believe that men understand abortion better than women and that women who have abortions are unintelligent and irresponsible. When asked whether men whose partner was having an abortion understood that it was ending a potential life, 51 percent of abortion opponents said yes. But when asked if women getting abortions understood the procedure, only 36 percent of anti-choicers agreed that a woman knows what she is doing. Abortion foes were also more likely to say they were more comfortable when women were housewives instead of seeking careers.

    Always remember: This is what people who don’t want women to control their bodies and lives think of us. They hold the sincere belief that we lack basic intelligence and the ability to think critically. They think we are inferior to men and that we have no value outside of some man’s kitchen. Gag me. (Salon)

Consent and Sexual Entitlement: A Case for Truly Comprehensive Sexuality Education

The following guest post comes to us from Catherine Sharp, a Tucson volunteer who worked for 10 years in finance and operations for an online media company. Catherine volunteers for Planned Parenthood as a Rapid Response administrator, a fundraiser committee member, and a speakers bureau trainee.

Let’s be clear, most men don’t leave for a night out with the intent of rape. They leave with hopes of a good time and maybe getting lucky. Some men focus more on the getting lucky part since it is considered a trait of masculine success.

During the summer of 1985 one such young man, I’ll call him Steve*, headed out to a party to have fun and maybe score. I happened to be in his path. I was 14 when I lost my virginity to Steve, a handsome 20-year-old introduced to me by my aunt. I thought Steve was cute and was flattered that he believed my aunt when she told him I was 16. As the night wore on and I drank the too-strong drinks my aunt gave me, I ended up asleep in her bed. I woke in the night to Steve in bed with me. He was naked, had undressed me, and had his hands all over me. I was groggy, shocked, scared, and confused. Before I knew it, he was on top of me attempting intercourse. I pushed against his chest, clenched my legs together as tight as I could, and repeatedly said no.


I did not possess the language to communicate what I was experiencing.


Apparently, this was not enough to send the message that I was not a willing participant. Somehow, he managed to force himself inside me, all while I was resisting. When he finished he said to me, “You would be pretty good if you relaxed a little.” Even in my state of shock I was incredulous. I couldn’t help but think, “What do you mean?! Relax a little?! I was using all my strength to stop this!”

Confused and outraged by his words, I did not know what to do. I was scared and ashamed that I “let this happen.” Of course, my 95-pound, 14-year-old self was no match for Steve, but I still felt responsible. Years of being told to ignore or brush off sexist comments, butt slaps, bra snaps, arm punches, and hair pulling led me to believe that my discomfort with Steve’s actions was my problem. Continue reading

After Charlottesville: The Role of Gender-Based Hatred in White Nationalism

Memorial at the site of Heather Heyer’s death. Photo courtesy of Tristan Williams Photography, Charlottesville.

Like many people, I spent the weekend of August 12 and 13 glued to the news coming out of Charlottesville, Virginia, where white nationalists had descended with torches and swastikas for a Unite the Right rally, prompted by the community’s moves to remove a statue of Confederate general Robert E. Lee. At home I watched photos and articles fill my Facebook feed. At the recreation center where I work out, I watched network news on the wall-mounted TV.


The synergy between race- and gender-based hatred has deep roots in the United States.


Hostility toward racial diversity was the driving force behind the rally — and it showed in the racial makeup of the crowds of people chanting Nazi slogans like “Sieg heil” and “blood and soil” — but I also noticed a serious lack of gender diversity as photos and videos circulated. Women were few and far between. However much I kept seeing it, though, I didn’t spend a lot of time thinking about it. I grew up half Asian in a very white community, so seeing the dynamics of race has always come easily to me — and they were taking obvious form in Charlottesville. Having grown up cis-male, though, I don’t always catch the dynamics of gender on the first pass.

Then Monday came, and I was reminded, once again, of how gender played out at the Unite the Right rally. I read news that a white nationalist website, the Daily Stormer, was losing its domain host due to comments it published about the violence in Charlottesville. Continue reading