Meet Our Candidates: Jennifer Jermaine for State Representative, LD 18

The time to fight back — and fight forward — for reproductive justice is fast approaching. The stakes are high in this year’s state election, with candidates for governor, secretary of state, attorney general, and other races on the ballot. The Arizona primary election will be held August 28, 2018, and early voting began on August 2. Voters need to have been registered by July 30 to cast their ballots. Reproductive health has been under attack, both nationally and statewide, but Planned Parenthood Advocates of Arizona has endorsed candidates who put our health and our rights first. Get to know them now in our series of “Meet Our Candidates” interviews, and make your voice heard in 2018!

Jennifer Jermaine has a long history of being politically engaged, advocating for women’s rights, public health, and other causes on behalf of nonprofit and social services organizations. But the last two years have brought two waves of activism that were transformative for the longtime Chandler resident, inspiring her to launch her own advocacy organization — and run for state Legislature.


“Health care decisions are very personal and private and should be kept that way.”


The first wave was the mounting protests in the wake of Donald Trump’s election in 2016. The victory of such a far-right candidate prompted Jermaine to post a call for action on Facebook. Her idea was a network that would register voters and organize communities, a group she dubbed Stronger Together AZ. Within days, she had 10,000 members. By the end of the month, an inaugural meeting drew 1,000 participants.

The second wave was Arizona’s #RedforEd movement, which sparked strikes and walkouts this spring for better teacher salaries and school funding. Strengthening public education is the first issue Ms. Jermaine mentions on her campaign website. She seeks to represent Legislative District 18, which includes Ahwatukee and parts of Chandler, Mesa, and Tempe, “because the children of Arizona deserve fully funded public schools.”

Along with that focus, Ms. Jermaine is committed to standing up for civil rights and equality on behalf of women, people with disabilities, communities of color, and LGBTQ people. That includes recognizing women’s bodily autonomy and their right “to make their own health care decisions without government intervention or impositions.” Continue reading

Meet Our Candidates: January Contreras for Arizona Attorney General

The time to fight back — and fight forward — for reproductive justice is fast approaching. The stakes are high in this year’s state election, with candidates for governor, secretary of state, attorney general, and other races on the ballot. The Arizona primary election will be held August 28, 2018, and voters need to be registered by July 30 to cast their ballots. Reproductive health has been under attack, both nationally and statewide, but Planned Parenthood Advocates of Arizona has endorsed candidates who put our health and our rights first. Get to know them now in our series of “Meet Our Candidates” interviews, and make your voice heard in 2018!

Although January Contreras has never run for an elected office prior to now, she has spent her career close to politics and devoted to public service. Her experience has included advising Gov. Janet Napolitano on health policy and serving on President Obama’s White House Council on Women and Girls.

Last year, Contreras announced her bid to become the next Arizona attorney general, a position that serves as the chief legal officer of the state of Arizona. The attorney general represents and provides legal advice to the state and defends Arizona’s people and businesses in cases involving financial, civil rights, and felony criminal violations.


“We are our best when we work to protect the well-being and rights of all of us.”


During Napolitano’s tenure as attorney general, Contreras worked in the office as an assistant attorney general, with a focus on prosecuting criminal fraud cases. More recently, Contreras set her sights on leading the office, because she felt the state was at a “very important crossroads.” As she told the Arizona Republic, “for too long, the special interests have treated the office as their personal law firm.” As attorney general, Contreras wants to serve working families and small businesses and, as she told the Washington office of The Guardian, “fight hard” for “people in vulnerable positions.”

Fighting on behalf of those at risk is a cause that has been close to Contreras’ heart. Contreras has served on the board of the Arizona Coalition to End Sexual and Domestic Violence and was instrumental in establishing the Council on Combating Violence Against Women for Obama’s Department of Homeland Security. More recently, she co-founded a legal aid organization for women and children who are victims of abuse, Arizona Legal Women and Youth Services (ALWAYS). In addition, Contreras has been a lawyer and advocate for youth in the Deferred Action for Childhood Arrivals (DACA) program, which protects undocumented immigrants who arrived as children from facing deportation. Continue reading

Book Club: Her Body, Our Laws

By 2014, law professor Michelle Oberman was no stranger to El Salvador. She had already spent four years making research trips to the Central American country, but that June she would need a local guide during her travels. An activist had volunteered to accompany her on the interview she needed to conduct, a task that required a two-and-a-half-hour trip outside the city to an area that is not well mapped — in fact, to a village where there are “no signs or numbers” to help visitors find their way among the cinder-block houses and the patchwork of land where the clucks and lowing of livestock punctuate the silence.


Paid maternity leave, monthly child allowances, and affordable day care and health care decrease demand for abortion.


Once in the village, it took Oberman and her guide an additional 45 minutes to find the house they needed to visit. Inside, a curtain was all that separated the main room from a small bedroom in the back. A bucket and outdoor basin served as a shower, and an outhouse completed the bathroom facilities. The living conditions there were not uncommon — not in a country where roughly 40 percent of the population lives in poverty.

That poverty was both the cause and consequence of a conflict between left-wing rebels and government forces that lasted from 1979 to 1992. In many ways, that conflict set the stage for the abortion war in El Salvador, the subject of Oberman’s recently published book, Her Body, Our Laws: On the Frontlines of the Abortion War from El Salvador to Oklahoma (Beacon Press, 2018).

From Civil War to Abortion War

In the early 1980s, the small republic of El Salvador was in the grip of civil war, while in the U.S., debates raged over the emerging Sanctuary Movement that was aiding Salvadoran and other Central American refugees. The movement began in 1981, when Quaker activist Jim Corbett and Presbyterian Pastor John Fife, both of Tucson, pledged to “protect, defend, and advocate for” the many people fleeing warfare and political turmoil in El Salvador and neighboring countries. Tucson was at the forefront of the movement as refugees crossed through Mexico and arrived at the Arizona border. Continue reading

Brothers in Arms, Part 2: Race and Abortion from Roe to the Reagan Years

This article is our second installment in a series that explores the historical and contemporary links between racial intolerance and opposition to abortion. Previously, this series examined how fears of immigration — and racist notions that associated abortion with the barbarism of so-called “savage” races — fueled the opposition to abortion that led to its prohibition in the late 1800s. This installment examines the social forces that helped racism and opposition to abortion converge again in the first years after Roe v. Wade.

Replica of a banner used at NAACP headquarters from 1920 to 1938

A principle of democracy holds that while majority rule should serve as the guiding force of government, at times it must be reconciled with the rights of individuals and minorities. It was an idea Thomas Jefferson captured in his inaugural speech of 1801:

All … will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail … that the minority possess their equal rights, which equal law must protect.

With that understanding, the framers wrote the Constitution to include provisions for a judicial branch, composed of judges whose lifetime appointments would free them from the pressures of elections and afford them greater independence in their decisions. The branch would serve as the nation’s highest judicial body, above state and local courts.


Before his obsession with abortion and Tinky Winky, Jerry Falwell fought civil rights and integration.


For much of U.S. history, local, state, and federal judicial systems existed alongside another judicial system, one far less formal and conceived not in the interest of protecting minorities, but often in meting out the harshest possible punishments for them. It was the vigilante justice of lynching, sometimes known as Lynch law. Named after the Virginia plantation owner Charles Lynch, it was a form of mob justice that took root in the Revolutionary War era, before an official court system was fully established. It came to mean quick trials that ended in public hangings.

Though lynching was initially used against British loyalists, eventually Southern blacks became the overwhelming majority of its victims. Many Native Americans, Asians, Jews, and Mexicans were also lynched. According to the NAACP, between 1882 and 1968, in the period of racial tension in the post-slavery and civil rights years, 4,743 lynchings took place, and 3,446 of its victims were black. Rather than taking place under the cover of night or in countryside seclusion, many lynchings were staged in broad daylight, even in front of courthouses, and they were often advertised beforehand in newspapers — a blunt assertion of their existence as a separate judicial system for people of color. Though associated with the South, they took place in the North as well. In fact, only a few states — Alaska, Connecticut, Massachusetts, New Hampshire, and Rhode Island — had no lynchings between 1882 and 1968. Continue reading

The Racial and Reproductive Justice of Thurgood Marshall

Thurgood Marshall, 1967. Photo: National Archives and Records Administration

On January 21, 2017, the day after the inauguration of Donald Trump as America’s 45th president, almost half a million people descended on Washington, D.C., in what the Washington Post called “likely the largest single-day demonstration in recorded U.S. history.” The Women’s March was held to protest the election of a highly unpopular president, who had been exposed in the months leading up to the election as someone who insulted the appearance and intelligence of women, boasted of his aggressive sexual advances toward others, and vowed to nominate a Supreme Court judge who would roll back women’s access to abortion. In D.C., and at solidarity marches around the nation and the world, people arrived for a massive show of support for women’s rights and reproductive justice.


Thurgood Marshall was a “great champion of intersecting struggles against racism and sexism.”


Actor Chadwick Boseman, who was on the set of Marvel Studios’ Black Panther, a movie based on the first black superhero featured in mainstream comics, took a break from filming that morning to tweet, “Shooting Black Panther on a Saturday. But my heart is at the Women’s March.” It was a fitting sentiment for an actor who had also been cast to star in Marshall, the recently released biopic about the late Supreme Court Justice Thurgood Marshall.

While Marshall was known foremost for his role in important civil rights cases like Brown v. Board of Education, as well as for becoming the first black U.S. Supreme Court justice some 50 years ago this month, he was also an influential figure in the history of reproductive justice. While the biopic focuses on his early career, when he handled a 1941 case involving a black defendant facing racially charged allegations and a prejudiced criminal justice system, it was not until more than three decades after that case — and more than five years after his swearing in to the Supreme Court — that Marshall became a fixture in the history of abortion rights in the U.S. Continue reading

Looking Back at Loving v. Virginia: The 50th Anniversary of a Landmark Case

Richard and Mildred Loving

Bettmann/Corbis via New York Times

When Mildred Jeter and Richard Loving started dating in the early 1950s, the idea that their relationship could change history could not have seemed more remote. When they decided to marry, Richard knew plenty of other people in Central Point, Virginia, had skirted the same legal barriers that stood in their way. Those Central Pointers had always been able to resume their lives afterward with no controversy or consequence. He and Mildred expected the same for themselves.


Loving v. Virginia upset one of the last strongholds of segregation.


Instead, Mildred and Richard would become the subject of numerous books and articles, a made-for-TV movie, a documentary, and a feature film, as well as the plaintiffs in a landmark Supreme Court case that turns 50 today. Their reluctance and modesty, even as their legal battle took on national significance, were captured in what Richard told LIFE Magazine in 1966: “[We] are not doing it just because somebody had to do it and we wanted to be the ones. We are doing it for us.”

An Illegal Marriage

Richard Loving and Mildred Jeter met in 1950, seven miles from Central Point, at a farmhouse where the seven-member Jeter Brothers were staging a bluegrass show. Richard loved listening to bluegrass. That night, however, it was not the performers, but their younger sister, Mildred, who captured his attention. Mildred was a few years his junior and known for being shy and soft-spoken. She thought Richard seemed arrogant at first, but her impression changed as she got to know the kindness he possessed. The two dated for several years, often spending time together at the racetrack, where Richard and two close friends won numerous trophies with a race car they maintained together.

What would have otherwise been a familiar story of romance in rural, 1950s America was complicated by race, at a time when segregation was deeply entrenched. Richard Loving was white, of Irish and English descent, and Mildred Jeter was black, as well as part Cherokee and Rappahannock. For Richard and Mildred, though, Central Point provided an unusually safe space, one that stalled the expectation that their relationship could invite legal troubles. Continue reading

No Sporting Chance: LGBTQ Inequality Under Gov. Ducey

For many Arizonans, Gov. Doug Ducey’s State of the State address on January 11 suggested that with the new year, we would be seeing a new, more compassionate course of action from the state’s executive branch. His address before a joint legislative session had the boilerplate promises of a conservative stump speech, including deregulation and lower taxes, but he also promised funding for a backlog of untested rape kits and improved access to Temporary Assistance for Needy Families. It was hardly a 180-degree turn, but it was a gesture of even-handedness.


If Arizona’s governor won’t fight for LGBTQ rights, it’s time for citizens to put pressure on their legislators.


Hopes, though, were quickly dashed. Two weeks later, Gov. Ducey gave dismissive responses to the media about Arizona’s legal protections for members of the LGBTQ community. Questions were prompted by Ducey’s comments at a kickoff event for college basketball’s NCAA Men’s Final Four tournament, which Glendale will host in April. Last year, the NCAA withdrew events from North Carolina in response the state’s notorious “bathroom bill,” which required transgender people at government facilities to use bathrooms that correspond to their sex ascribed at birth, not the sex with which they identify. The law, House Bill 2, also blocked cities and other jurisdictions from passing anti-discrimination laws that exceed the protections offered by the state.

While Arizona has never passed a law modeled quite like North Carolina’s House Bill 2, the state has had its own controversial bills that were hostile to LGBTQ rights. In 2013, the Arizona Legislature considered a bathroom bill of its own — one that ultimately didn’t pass — which would have granted businesses the power to deny bathroom access to people based on their gender identity or expression. In 2014, Gov. Jan Brewer responded to pressure and vetoed a bill that would have allowed businesses to discriminate against LGBTQ customers, as long as they claimed their actions were motivated by religious beliefs. The Human Rights Campaign gives Arizona a mixed review on its scorecard, noting support for same-sex marriage licenses and gender changes on government-issued identification, but not for transgender health care and other important policy matters. In fact, a bill currently under consideration, House Bill 2294, would remove coverage for gender-affirming medical procedures from AHCCCS, Arizona’s Medicaid program. Continue reading