Pro-Choice Friday News Rundown

  • Pride in Reykjavík. Photo: Dave

    I’m thrilled to start this edition of the rundown off with stellar news! On Wednesday, the 6th U.S. Circuit Court of Appeals ruled that Title VII of the Civil Rights Act of 1964 prohibits employment discrimination against transgender people. It also held that employers may not use the Religious Freedom Restoration Act to justify discrimination against LGBTQ workers. (Slate)

  • It is beyond disheartening to witness what the Trump administration is doing to erode women’s access to affordable contraception. (NYT)
  • And it’s even more disheartening considering the positive outcome birth control has on women’s economic fortunes. Particularly women of color: 65 percent of black female and 64 percent of Latina small-business owners surveyed by Small Business Majority say that access to birth control, and the freedom to decide if and when to have children, has impacted their bottom lines as business owners. (Forbes)
  • The FDA continues to receive negative reports on the implanted birth control device Essure. It is so important for women to research and discuss all potential risks (for any medication or medical device) with their doctors. (Reuters)
  • A Trump-nominated judge has participated in a number of dangerous anti-choice panels, including one where she supported a doctor who claims “that women who take contraceptive pills are more likely to die violent deaths.” HA! WHAT?!? Oh, and she also left anti-abortion speeches she gave off her Senate disclosure form. (Vice)
  • Mississippi is trying to ban all abortions after 15 weeks. Which is the epitome of stupid, because courts across the country have ruled over and over that states cannot restrict abortion prior to fetal viability. But hey, since when do forced-birth advocates care about repeating their failures again and again? (CBS News)
  • The U.N. has advised that the teen pregnancy rate in Latin America, as well as the Caribbean, is “unacceptably high.” (Thompson Reuters)
  • Do birth control pills cause depression? Science says no. (Time)
  • Love this piece about the orgasm gap in heterosexual encounters and how it goes unaddressed in the realm of sex ed! (The Conversation)
  • Texas and the Catholic Church continue to be problematic as hell. Two lesbian college professors married to each other were told they could not foster a refugee child through Catholic Charities of Fort Worth because they did not “mirror a holy family,” according to a lawsuit filed in federal court on Tuesday. How can these entities purport to be pro-life when they stand in opposition of two seemingly good, earnest people trying to save a child’s life? (Fort Worth Star)
  • We are taking the midterm elections very seriously around here! Planned Parenthood is doing everything in our power to kick the GOP’s heinie/culo/derrière this November. (Slate)

Book Club: Her Body, Our Laws

By 2014, law professor Michelle Oberman was no stranger to El Salvador. She had already spent four years making research trips to the Central American country, but that June she would need a local guide during her travels. An activist had volunteered to accompany her on the interview she needed to conduct, a task that required a two-and-a-half-hour trip outside the city to an area that is not well mapped — in fact, to a village where there are “no signs or numbers” to help visitors find their way among the cinder-block houses and the patchwork of land where the clucks and lowing of livestock punctuate the silence.


Paid maternity leave, monthly child allowances, and affordable day care and health care decrease demand for abortion.


Once in the village, it took Oberman and her guide an additional 45 minutes to find the house they needed to visit. Inside, a curtain was all that separated the main room from a small bedroom in the back. A bucket and outdoor basin served as a shower, and an outhouse completed the bathroom facilities. The living conditions there were not uncommon — not in a country where roughly 40 percent of the population lives in poverty.

That poverty was both the cause and consequence of a conflict between left-wing rebels and government forces that lasted from 1979 to 1992. In many ways, that conflict set the stage for the abortion war in El Salvador, the subject of Oberman’s recently published book, Her Body, Our Laws: On the Frontlines of the Abortion War from El Salvador to Oklahoma (Beacon Press, 2018).

From Civil War to Abortion War

In the early 1980s, the small republic of El Salvador was in the grip of civil war, while in the U.S., debates raged over the emerging Sanctuary Movement that was aiding Salvadoran and other Central American refugees. The movement began in 1981, when Quaker activist Jim Corbett and Presbyterian Pastor John Fife, both of Tucson, pledged to “protect, defend, and advocate for” the many people fleeing warfare and political turmoil in El Salvador and neighboring countries. Tucson was at the forefront of the movement as refugees crossed through Mexico and arrived at the Arizona border. Continue reading

Bros and Cons: A Glimpse into a Dystopic Present

Must admit, upon first viewing the Saturday Night Live sketch about The Handmaid’s Tale, I found it appalling. OK, so I’m old, but I can’t believe how those guys got it on so easily with women. Sounds like one big party, with “epic blowouts” where people of both sexes hung out and had fun together naturally. In my time, you really had to work at meeting women, making the rounds of smoke-filled flesh palaces or joining some social club to feign shared interest, only to be shot down most of the time.

But what really got me was the utter cluelessness and insensitivity of the guys toward a member of the “girl squad” who just had her eye cut out for not playing by the rules. In their world of the not-too-distant American future — a dystopian society based on religion — women have lost all rights, including control of their own bodies, existing only to be impregnated like cattle by their owner-husbands. The hard-partying boys feign concern, offering lame suggestions and offers to help. But you know they won’t, for they don’t see a problem. Instead, they blame the woman, asking why she doesn’t just leave the guy if he’s so cruel to her, completely ignoring the fact that she can’t.

Thankfully, The Handmaids Tale is pure fantasy. It could never happen here. America is nothing like that. Unlike in Margaret Atwood’s book, women today hold down jobs and spend their own money. They can marry or not marry whomever they choose and have complete control of their bodies. Religion doesn’t tell us what to do. And don’t forget, women can vote now. Continue reading

Abortion: What’s Faith Got to Do with It?

sunsetPlenty, actually. Whenever I hear a politician claiming he or she is a person of faith, I cringe. All too often it’s followed by the words: “I believe in the sanctity of all life, which is why I’m against abortions and will work to defund Planned Parenthood.”

In one sense, faith is a belief in a supreme being or in a particular religion. Not all religions are opposed to abortion, however. A 2013 Pew Research article reveals a wide range of opinions.

Traditional Judaism, for example, approves abortion as “a means of safeguarding the life and well-being of a mother.” Most of the branches openly support a woman’s right to safe and accessible abortions.


Let’s build bridges across our beliefs, instead of building ideological walls between one another.


Though Buddhism has no official position on abortion, many Buddhists hold the belief that human life begins at conception and that, therefore, abortion is morally wrong. However, in Japan, with a large Buddhist population, abortions are common.

Traditional Hinduism condemns abortion except in cases where the mother’s life is at risk. It follows the general value system “that the correct course of action in any given situation is the one that causes the least harm to those involved.”

Although Islamic scholars disagree over exactly when life begins or when abortion is acceptable, most view terminating a pregnancy after four months — “the point at which, in Islam, a fetus is thought to become a living soul” — as not permissible. Many also believe that, prior to four months, abortions should only be permitted in cases of rape or when the mother’s life is in danger. Continue reading

Population, Environment, and Growing Up Catholic

religionsMy Planned Parenthood story started almost 50 years ago, in the late ’60s, while I was attending college. They were heady times, full of excitement and confusion from all the competing movements and ideas blowing in the wind.

More specifically, it started on July 25, 1968, when Pope Paul VI issued his Humanae Vitae encyclical, which, among other things, rejected most forms of contraception as “artificial.” This rigid, unyielding interpretation of Catholic doctrine was for me the final straw that sent me on the secular journey I travel today.


Planning for parenthood — isn’t that what all future parents should be doing?


Raised in a strict Catholic family, I had always taken my faith seriously, despite the fact that my mother insisted I was going straight to hell whenever she caught me masturbating. For her, sex was a simple equation: Any sex, even thinking about it, outside marriage was a sin. I received no help from my dad, who kept his views largely to himself. Like most Catholic boys, I spent much of my early years inventing new ways to describe the “m” word in the confessional. High school dating became a constant battleground between God and the evil lust stirring within me. It wasn’t until my early 20s that I fully realized how much this warped view of sexuality had stunted my emotional growth as a child and teenager, delaying my appreciation of a fuller, richer view of human sexuality.

While battling lust, I was also searching for meaning. At one point, I actually contemplated a religious vocation, based upon my own personal version of Pascal’s Wager. If the God of my Catholic faith really existed, then to risk an eternity in heaven for the brief pleasures of a mortal life would be folly. Why not go for the sure thing and become a monk? The idea of a simple monastic life fully given to God was one I devoutly wished to believe in — I also liked the robe. It would make choosing what to do with my life so much easier. For years, I sought an answer, taking courses in philosophy and comparative religion, and going on retreat with a Franciscan friend. After much study and reflection, however, I found all the arguments used to support Catholicism, and other religions as well, unconvincing. They required that I renounce my rational side and take a leap of faith to embrace their extraordinary claims. It was a deliberate and personally painful process, but in the end I came to reject religion. Having gone through this struggle, I think I better understand not only myself, but the powerful appeal that religion still holds for many people. Continue reading

Book Club: Pro – Reclaiming Abortion Rights

Pro PollittPro: Reclaiming Abortion Rights by Katha Pollitt, prize-winning author, poet, essayist, and columnist for The Nation, is a book for people who are in the “muddled middle” of the abortion debate. YOU are a member of this group — more than half of Americans — if you do not want to ban abortion, exactly, but don’t want it to be widely available, either.

Pollitt argues that “muddlers” are clinging to an illogical and ultimately untenable position and need to sit down and examine their reasoning carefully. She does so in a witty, engaging manner, taking us through 218 pages in the following six chapters:

RECLAIMING ABORTION. Pollitt states her case:

“Abortion. We need to talk about it. I know, sometimes it seems as if we talk of little else, so perhaps I should say we need to talk about it differently. Not as something we all agree is a bad thing about which we shake our heads sadly and then debate its precise degree of badness, preening ourselves on our judiciousness and moral seriousness as we argue about this or that restriction on this or that kind of woman. We need to talk about ending a pregnancy as a common, even normal, event in the reproductive lives of women … We need to see abortion as an urgent practical decision that is just as moral as the decision to have a child — indeed, sometimes more moral.”

WHAT DO AMERICANS THINK ABOUT ABORTION? Polls are one thing; voting, another. Voters in even the most conservative states reject extreme abortion restrictions, despite polls predicting passage. Continue reading

Brookline Clinic Shootings: December 30, 1994

BROOKLINE, MASS., DEC. 30 — A gunman dressed in black opened fire with a rifle at two abortion clinics here this morning, killing two female staff workers and wounding at least five other people.

This matter-of-fact sentence was the opening of a Washington Post story on December 31, 1994. Today marks the 20th anniversary of these shootings at the Planned Parenthood and Preterm Health Services clinics in Brookline, Massachusetts, just outside of Boston.

Planned Parenthood buffer zone in Vermont. Photo: Adam Fagen

The Brookline shootings are generally considered the third in a series of assassinations by anti-abortion activists and followers, beginning with the murder of Dr. David Gunn in Pensacola, Florida, in March 1993. A history of acts of violence compiled by NARAL frames Dr. Gunn’s killing as a turning point, while recognizing that violent acts were happening all through the 20 years since the Roe v. Wade decision in 1973.

I was living in Massachusetts in 1994; my life, however, was such that I did not have much time or energy for the news. I have a friend who lived in Brookline at the time; I asked for her memories of the shooting. She sent me this:

 My 7-year-old daughter and I were coming home to our apartment in Brookline on the trolley to Cleveland Circle when we saw the police swarmed around the brownstone that the [Planned Parenthood] clinic was in. I had a friend who worked there part time, so I was very worried. I wanted to join the crowd of people behind the police line to find out what happened, but my daughter’s safety was first on my mind. Continue reading